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Oct 31, 2023 · Therefore the saints were generally not popular cultural figures who somehow left their mark. Although often unknown to the worldly multitude, their lives hidden in God, the saints are unrepeatable, unique and exemplary examples of what it means to live human life to its fullest.
Sep 30, 2013 · Expands on Burke’s pathbreaking essay by arguing that saints reflect the cultural values of the era in which they were canonized, rather than the era in which they lived. Focuses on how cults changed over the centuries, using the specific example of Saint Louis in 17th-century France.
In Roman Catholicism and certain other Christian faith traditions, a saint is a holy person who is known for his or her “heroic sanctity” and who is thought to be in heaven. In the 10th century, Pope John XV formalized a process for the identification of saints.
- Melissa Petruzzello
The cult of the saints was characterized by a comprehensiveness of outreach and community: the poor, the sick, and the lowly were encouraged to partake and seek their human solace. They embraced the opportunity by following the lead of their social superiors, and an institution of unparalleled durability and inclusiveness took shape. 8
The relative importance of Mary and the saints in Catholics' religious imaginaries has varied significantly over time and in different cultural contexts, and they have been called upon for a range of different purposes.
Sep 27, 2018 · ‘Inventing the saints’ describes the earliest saints as apostles who were ‘sanctified’ through their common associations with Jesus Christ. It outlines persecution, early Christian martyrdom, Donatism, asceticism, monasticism, and eremeticism, and introduces St Paul and St Antony.
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The new saints were fairly conventional figures, reflecting an ecclesiastical approach tempered by moderation and reason. For most of the 20th century the Roman Catholic Church canonized relatively few saints; 158 saints were made between 1846 and 1978.