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Fight the Muslims alongside the Khaybar Jews
- The Islamic prophet Muhammad had found out that the People of Fadak had collected in order to fight the Muslims alongside the Khaybar Jews. Therefore, he sent Ali to them.
en.wikipedia.org/wiki/Conquest_of_Fadak
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Why was Imam Ali sent to Fadak?
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Why was Fadak allotted to the Prophet (s)?
Why did the Prophet give Fadak to Fatima?
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Did Fadak give his daughter Fatima al-Zahra?
When Abul Abbas Abdullah as Saffah became the first caliph of the Abbasid Dynasty (132/749-136/754) he gave back Fadak to the Children of Fatimah (sa) and submitted it to Abdullah ibn al Hasan ibn al Hasan ibn ‘Ali ibn Abi Talib.
Imam Al-Baqir is considered to be one of the Infallible Imams of the Shia, and thus very much part of what the Shia consider to be the Ahlel Bayt. Caliph Umar bin Abdul Aziz was wrong in returning Fadak (and his ruling was overturned by later Caliphs), but that’s not the point.
- History of Fadak
- Usurpation
- Plea of Fatima
- Plea of Imam 'Ali
- Abu Bakr's Argument
- Al-Fadakiyya Sermon
- Fatima's (A) Dissatisfaction
- In The Caliphate of Imam 'Ali
- In Later Periods
- Analysis of Shi'a Scholars
Fadak was a fertile village near Khaybar, in Hijaz, 160 kilometres away from Medina. Jews lived there and due to its strategic location, they had built their castles around it. After the Prophet (a) conquered Khaybar area and their castles during the battle of Khaybar, Jew residents of the castles and the farms sent some representatives to the Prop...
Until the demise of the Prophet (s), Fadak was owned by Fatima (a) and some persons worked there as agents and workers. After the event of Saqifa, when Abu Bakr reached caliphate, announced that Fadak was not anyone's property and confiscated it for his caliphate. Fadak's ownership was not returned to the family of the Prophet (a) during the caliph...
After the confiscation of Fadak, Lady Fatima (a) went to Abu Bakr and spoke to him about returning the ownership of Fadak. About the content of this conversation –which has been transmitted in historical and hadith sources with little differences– it is mentioned that when Lady Fatima (a) asked for returning the ownership of Fadak, Abu Bakr said th...
It is reported that after the confiscation of Fadak, Imam 'Ali (a) went to the mosque of the Prophet (s). While Emigrants and Helperswere present, he objected to Abu Bakr for the confiscation of what the Prophet (s) had given to Fatima (a). Abu Bakr asked him for a just witness to testify that Fadak is owned by Fatima (a). Imam 'Ali (a) argued that...
It is reported that in response to Fatima's (a) plea, Abu Bakr said: "I have heard the Prophet (s) say that 'we, the prophets, never bequeath anything and whatever is left from us is charity'". In reply, Fatima (a) pointed to a verse of the Qur'an in her al-Fadakiyya Sermon, taking Abu Bakr's remarks to be contrary to the Qur'an. Moreover, in addit...
After Lady Fatima's (a) submission of petition to Abu Bakr was fruitless, she (a) went to the mosque of the Prophet (s) and gave a sermon to the companions of the Prophet (s) to clarify the issue and take Fadak back. In this sermon, known as al-Fadakiyya sermon,Lady Fatima (a) spoke about the caliphate's confiscation and rejected Abu Bakr's stance ...
In addition to Shiite sources, Sunni sources have also reported that Fatima al-Zahra (a) was very upset at Abu Bakr and 'Umar after the event of Fadak until her martyrdom: "Fatima, the daughter of the Prophet, was upset and turned away from Abu Bakr until the end of her life". There are other hadiths to the same effect in Sunni sources. It is also ...
When Imam 'Ali (a) accepted the caliphate due to insistence of the people, he did not attempt to get Fadak back to its owners. As mentioned in a narration, because both Lady Fatima (a) and Abu Bakr have passed away at that time, Imam refused to reclaim Fadak. The Imam believed confiscation of Fadak was illegal, and he left it for Godto judge the co...
After the first three caliphs, Fadak was in the hands of caliphs during the time of Umayyads and 'Abbasidsand only in some periods, was given to the descendants of Lady Fatima (a): 1. Rule of 'Umar b. 'Abd al-'Aziz 2. Rule of Abu l-'Abbas al-Saffah 3. Rule of al-Mahdi al-'Abbasi 4. Rule of al-Ma'mun After al-Ma'mun, al-Mutawakkilordered to change F...
Al-Sayyid Muhammad Baqir al-Sadr in his book, Fadak fi l-tarikh, (Fadak in history) discusses the raising of the topic of Fadak by Fatima (a) as a political move which represents opposition of Islam and belief against disbelievers and hypocrites. He believes that Fadak is a symbol of a significant goal and a full-scale revolution against the govern...
Imam ‘Ali (as) was sent to Fadak, a Jewish town not far from Khaibar to take it. But, before the use of any force, the inhabitants tendered their submission, ceding half of their property to the prophet.
The Islamic prophet Muhammad had found out that the People of Fadak had collected in order to fight the Muslims alongside the Khaybar Jews. Therefore, he sent Ali to them. [6] The people of Fadak surrendered without a fight, and pleaded for a peace treaty in exchange for giving away half their land and wealth to Mohammed. [7]
Several attempts were made by them to destabilize and destroy the Islamic community, and thus the Prophet sent his army, led by Ali b. Abi Talib, to conquer their castle in the seventh year of the Hijrah. What remained after the acquisition was the Jewish village of Fadak.
As descendants of Fatima and Ali, the Shia Imams viewed Fadak as a symbol of their usurped right of succession after Muhammad and their interpretation of verse 8:41 implied that Fadak should be at their disposal, similar to Muhammad. [6]