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      fineartamerica.com

      • It was the place that guaranteed restored intimacy with God and promoted human flourishing—a new garden paradise. Just as God gave the whole world to Adam and Eve, he now gives the land to Israel as an expression of his covenantal commitment to them.
      bibleproject.com/articles/land-thermometer-covenantal-faithfulness/
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  2. Jan 1, 2008 · The theological implications of the promise of the land to Israel have been shown to be central in God’s eschatological purpose for His ancient people. The promise of the land was integral in the original covenant with Abraham and was understood by him in a literal way.

  3. God promised him that his progeny would inherit the land of Canaan, an expanse that He defined as stretching from the Nile to the Euphrates rivers. The second, but more important, promise was spiritual. God promised Abraham that in his Seed all the nations of the earth would be blessed.

  4. Jan 4, 2022 · According to Genesis 15:18 and Joshua 1:4, the land God gave to Israel included everything from the Nile River in Egypt to Lebanon (south to north) and everything from the Mediterranean Sea to the Euphrates River (west to east).

  5. Jan 13, 2009 · God’s promise to Israel is not to be understood as just a settling of accounts with the Amorites. Through his choice of Abraham, God made known to the world the super abundance of his love and graciousness toward all creation.

  6. Mar 3, 2022 · In the Old Testament, the promised land referred to a place in the Middle East promised to Abraham’s descendants, known as Israel; in the United States, enslaved people used it to refer to states where they would be free.

  7. Apr 3, 2020 · After each dispossession, God brought Israel back to its originally promised land. God has consistently kept His promise to Abraham, and that gives us absolute assurance that He will keep it in the future.

  8. May 4, 2018 · The point is that the promised land, through every stage of Israel’s history (promise, conquest, possession, misuse, loss, and recovery), becomes so central to Israel’s covenantal experience that to speak of the land is to speak in terms of Israel’s unique relationship with Yahweh.

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