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      • Like any good virtue ethicist, Austen gives illustrative examples. This is why her characters are moral rather than psychological constructs. Austen’s purpose is not to explore their inner lives, but to expose particular moral pathologies.
      philosophynow.org/issues/94/Reading_Jane_Austen_as_a_Moral_Philosopher
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  2. Austen carries out her mission of moral education with flair and brilliance, while charitably respecting the capacities of her readers. This is why she is so much more readable than most moral theorists, such as Kant, who seem often to write as if being comprehensible is not their problem.

  3. Austen would agree with Aristotle that “moral virtue comes about as a result of habit” (2:1), yet her idea of habit is the constant practice of “active kindness” rather than good citizenship (Ely 95).

  4. Austen carries out her mission of moral education with flair and brilliance, while charitably respecting the interests and capacities of her readers (which is why she is so much more readable than most moral theorists who, like Kant, seem often to write as if understanding is the reader's problem).

  5. Oct 3, 2024 · Discuss Jane Austen as an eighteenth century moralist, referring to Pride and Prejudice. The assertion that Austen was a moralist is debatable.

  6. Like any good virtue ethicist, Austen proceeds by giving illustrative examples. This is why her characters are moral rather than psychological constructs. Austen’s purpose is not to explore their inner lives, but to expose particular moral pathologies to the attention of the reader.

  7. But Jane Austen was a moralist in a thick sense, that she wrote what and as she wrote partly from a deep interest in some perfectly general, even theoretical questions about human nature and human conduct. To say this is not, however, to say that she was a moraliser.

  8. Austen carries out her mission of moral education with flair and brilliance, while charitably respecting the capacities of her readers. This is why she is so much more readable than most moral theorists, such as Kant, who seem often to write as if being comprehensible is not their problem.

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