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Plato’s Ideal State. Every reader of the Republic is told that Plato’s intention in discussing the just state is to illuminate the nature of the just soul, for he argues that they are analogous. The state is the soul writ large, so to speak. For example, the divisions of the state correspond to divisions of the soul.
Feb 26, 2021 · Plato identifies the three components of the soul as 1) the appetites, responsible for base desires; 2) the spirits, motivated by emotions such as anger and the desire for honour; and 3) reason, which seeks truth. He further argues that the just soul should be governed by reason, with the spirits supporting this rule and the appetites acquiescing.
Apr 17, 2007 · As such, it provides a person with a categorical reason for action, one that does not depend on her inclinations or self-interest. Political obligation is also typically understood to be content-independent; that is, to be a duty to obey the law as such, or simply because it is the law [Hart 1982, pp. 254–55].
Apr 29, 2010 · A state that fails to impose a social order in an appropriate way, however just the social order may be, is illegitimate. Vice versa, a legitimate state may fail to impose a just social order. Realist political theorists criticize any tendency to blur the distinction between legitimacy and justice (e.g., Rossi and Sleat 2014).
Apr 24, 2016 · 2. Normative Reasons. A reason is said to be a “normative reason” for someone to act because it favours their so acting: it supports, or makes a case for, or helps justify, that course of action. More can be said about what this amounts to by focusing on two roles normative reasons can play.
Politeia; Latin: De Republica) [1] is a Socratic dialogue, authored by Plato around 375 BC, concerning justice (δικαιοσύνη), the order and character of the just city-state, and the just man. [2] It is Plato's best-known work, and one of the world's most influential works of philosophy and political theory, both intellectually and ...
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Dec 21, 2022 · Importance of democracy in a free and just society. Historically, many thinkers argued democracy can only be detrimental to a free and just society, characterizing rule by the majority as inherently unstable, irrational, and a threat to private property. The rich shall pay all the taxes, and the poor shall make all the laws.
