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  1. David demanded fourfold restitution for the man in Nathan’s parable. God exacted fourfold restitution for Uriah from four of David’s sons: Bathsheba’s child, Amnon, Absalom, and Adonijah. b. Because you have despised Me: In 2 Samuel 12:9 God said that David despised the commandment of the LORD.

  2. Jan 4, 2022 · The second recorded meeting between David and Nathan is not so congenial. In 2 Samuel 12 Nathan confronts David regarding his relationship with Bathsheba and the cover-up of their affair. The Lord had commanded Nathan to share a story of a rich man who took and killed a poor man’s only lamb. David was justifiably angry at the injustice ...

  3. 2 Samuel 12-13. GOD’S WORD Translation. Nathan Confronts David. 12 So the Lord sent Nathan to David. Nathan came to him and said, “There were two men in a certain city. One was rich, and the other was poor. 2 The rich man had a very large number of sheep and cows, 3 but the poor man had only one little female lamb that he had bought.

  4. Nathan Rebukes David. 12 The Lord sent Nathan to David. When he came to him, he said, “There were two men in a certain town, one rich and the other poor. 2 The rich man had a very large number of sheep and cattle, 3 but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children.

  5. Nathan Confronts David - So the LORD sent Nathan to David. Nathan came to him and said, “There were two men in a certain city. One was rich, and the other was poor. The rich man had a very large number of sheep and cows, but the poor man had only one little female lamb that he had bought. He raised her, and she grew up in his home with his children. She would eat his food and drink from his ...

  6. Jun 1, 2004 · The evil David commits against others is clear disobedience to the revealed Word of God. David is a “man after God's own heart,” and yet in this instance, David “despised the Word of the Lord.”. While David does repent and the guilt of his sin is forgiven, these consequences will not be reversed.

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  8. There came a traveller (הלך, a journey, for a traveller) to the rich man (לאישׁ without an article, the express definition being introduced afterwards in connection with the adjective העשׁיר; vid., Ewald, 293a, p. 741), and he grudged to take of his own sheep and oxen to prepare (sc., a meal) for the traveller who had come to his house; "and he took the poor man's lamb, and ...

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