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- He came as the promised Jewish Messiah, and as a true king to lead his people. This title of king holds significance to both Jews and Gentiles, and gives us insight into who Jesus is and why he came to earth to dwell among us. His reign as king was not temporary, but eternal, and his kingdom is not of this earth, but everlasting.
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Is Jesus a king?
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Did Jesus refer to himself as a king?
Did Jesus claim kingship?
How does Jesus relate to the Kingdom?
Why did Jesus come into the world?
Mar 24, 2002 · Jesus comes on a donkey, lowly and gentle and patient; he comes cleansing his Father's house to make it a house of prayer for all the nations; he comes healing the blind and the lame – all to show what his kingship is now in part, and will be fully in the age to come.
May 28, 2014 · The gospels were about God becoming king, but the creeds focussed on Jesus being God. One great truth of early Christian faith, it seems, has displaced another so thoroughly that people forgot it ...
Why did Jesus refuse to become a king? The reason is because He came into the world for an entirely different reason: to become the complete and final sacrifice for our sins. By His death and resurrection He opened heaven’s door for us — something He never could have done as an earthly monarch.
- Jesus Inaugurates The Kingdom.
- Jesus Is The Kingdom.
- Jesus Purposes The Kingdom.
- Jesus Declares The Kingdom.
- Jesus Demonstrates The Kingdom.
- Jesus Deploys The Kingdom.
- Jesus Transforms The Kingdom.
- Jesus Purchases The Kingdom.
- Jesus Concludes with The Kingdom.
- Jesus Returns The Kingdom.
With the coming of Christ, the kingdom begins not in the coronation of a mighty king but in the birth of a crying baby. Yet as Jesus’ ministry begins in Mark, he announces, “The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel” (Mark 1:15). What Israel had long awaited, Christ had now inaugurated.
Where the king is, there is the kingdom. This is precisely why Jesus says to the Pharisees, “The kingdom of God is in the midst of you” (Luke 17:21). As Graeme Goldsworthy teaches, Jesus embodies the kingdom motif of God’s people in God’s place under God’s rule. Jesus is both the faithful ruler and the righteous citizen of the kingdom.
Jesus reveals that his purpose is to proclaim the kingdom. Jesus described his mission saying that he “must preach the good news of the kingdom of God” (Luke 4:43).
Through his words, Jesus explains the kingdom and invites people to enter into it. Luke summarizes Jesus’ ministry as “proclaiming and bringing the good news of the kingdom of God” (Luke 8:1). The declaration of the kingdom often came through the parables of Jesus that illustrated what it was and how it worked.
Through his works, Jesus shows the power of the kingdom and his authority over the prince of darkness. As Jesus explains, “If it is by the finger of God that I cast out demons, then the kingdom of God has come upon you” (Luke 11:20). Jesus not only declares the kingdom in his words but also demonstrates the kingdom in his works.
Jesus sends his followers out as ambassadors of the kingdom to herald its arrival. This deployment happens in Luke 10 as Jesus sends out the 72, instructing them to say, “The kingdom of God has come near to you” (Luke 10:9). In the great commission, king Jesus issues his discipleship battle plan to the church because he possesses “all authority in ...
Israel’s messianic hopes focused on the coming of a military conqueror who would rescue them from their geo-political enemies. That is why they sought to make Jesus king (John 6:15). But Jesus reorients their vision by declaring, “My kingdom is not of this world” (John 18:36). Jesus transforms the kingdom, showing it is holistic in its nature, rede...
Through his victorious death and resurrection, Jesus redeems the kingdom. As he satisfies the wrath of God poured out for those who rebel against his rule, Jesus defeats Satan, sin, and death (Col 2:14-15). He overcomes the world, the flesh, and the Devil by destroying the power of the kingdom of darkness. By purchasing a kingdom people at the cros...
In his final words to his people, Jesus concludes his earthly ministry by clarifying the kingdom. Just before his ascension, Jesus’ disciples asked him, “Lord, will you at this time restore the kingdom to Israel?” (Acts 1:6). Even at the conclusion of his earthly ministry, Jesus resolved confusion about the kingdom. So the kingdom was key to the st...
In the second coming of Christ, Jesus returns as a triumphant warrior king. As he returns to achieve final victory, the name scribed on his body is “King of kings and Lord of lords” (Rev 19:16). At last, he places all his enemies under his feet as he launches a new creation kingdom that fully reflects his righteous reign. He consummates the conques...
- Phillip Bethancourt
Feb 2, 2009 · The response of Jesus discloses Pilate’s real predicament. “You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me,”. The answer is both subtle and daring.
Jesus Christ is a king, and yet His kingdom is not of this world. He came to bear witness to the truth, and those who are of the truth listen to His voice. Pilate didn’t understand what was meant by Jesus when He spoke of the truth.
Aug 19, 2020 · If Jesus is king, it changes everything. If Jesus constantly promoted the vision of a kingdom of God but rarely promoted himself as the anointed king, it defines how his followers (his kingdom) promote and embody his kingship.
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