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  1. Sep 23, 2016 · When she died, her husband ‘Ali ibn Abi Taalib buried her at night, and did not tell Abu Bakr about that, and ‘Ali offered the funeral prayer for her. ‘Ali was held in special esteem among the people during Faatimah’s lifetime, but when she died, ‘Ali noticed a change in the people’s attitude towards him.

  2. Dec 14, 2014 · Therefore ‘Umar was more knowledgeable than Ibn ‘Abbaas and the people who agreed with him. Sharh Muslim (11/90) Al-Haafiz Ibn Hajar (may Allah have mercy on him) said: The fact that the Prophet (blessings and peace of Allah be upon him) did not object to ‘Umar indicates that he thought his view was correct.

  3. So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him, and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died, her husband `Ali, buried her at night without informing Abu Bakr and he said the funeral prayer by himself.

  4. This analytical commentary is so accurate. ‘Umar wanted Mu’awiyah and ‘Amr to rebel and go up against Imam Ali (‘a) once he would come to power. ‘Umar’s desire was fulfilled completely. When Imam Ali (‘a) held the position of caliphate, Mu’awiyah and ‘Amr were the first to revolt and defy his government.

  5. This marriage, in which ‘Ali ibn Abi Talib gave this daughter borne to him by Fatimah, in marriage to ‘Umar ibn al-Khattab—the very same man whom the Shi‘ah allege caused the death of Fatimah—assails the foundations of Shi‘ism in a way that few issues can. It threw the house of Shi‘ism into violent disorder, and the ‘ulama of ...

  6. Al-Hafidh Ibn Kathir stated that: "'Umar (radhiallahu 'anhu) often used to say, 'What a good interpreter of the Qur'an 'Abdullah ibn 'Abbas is.'. And when he came he would say, 'The young man of the old men has come, the one who asked questions and who understands.'. There was a great deal of mutual love and affection between 'Umar and the ...

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  8. These chains when combined, gain collective strength. ‘Allamah ibn Taymiyyah (rahimahullah) states that it has been proven beyond doubt (mutawatir, the highest level of authenticity) that Sayyiduna ‘Ali (radiyallahu ‘anhu) stood on the pulpit in Kufa and said, ‘The best of this Ummah after it’s Nabi is Abu Bakr and ‘Umar’.

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