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Gamaliel
- It is certain, though, that Gamaliel held a leading position in the Sanhedrin and that he enjoyed the highest repute as a teacher of the Law. He was the first to be given the title rabban (“our master” or “our teacher”).
www.britannica.com/biography/Gamaliel-IGamaliel I | Jewish teacher, Mishna, Sanhedrin, & Pharisee ...
In the Talmud, Gamaliel is described as bearing the titles Nasi (Hebrew: נָשִׂיא Nāśīʾ) "prince" and Rabban "our master", as the president of the Great Sanhedrin in Jerusalem; it is not doubted that he held a senior position in the highest court in Jerusalem. [2]
Sep 16, 2024 · It is certain, though, that Gamaliel held a leading position in the Sanhedrin and that he enjoyed the highest repute as a teacher of the Law. He was the first to be given the title rabban (“our master” or “our teacher”). Like his grandfather, Gamaliel was also given the title ha-Zaqen (the Elder).
- The Editors of Encyclopaedia Britannica
Title given only to patriarchs, the presidents of the Sanhedrin. The first person to be called by this title was the patriarch Gamaliel I., ha-Zaḳen. The title was handed down from him to all succeeding patriarchs.
rabban gamaliel ha-zaken ("the elder"), a grandson of Hillel, lived in the first half of the first century. As president of the Sanhedrin he maintained close contact not only with the Jews of Ereẓ Israel, but also with those in the Diaspora.
Rabban Gamaliel was a great-great-grandson of Hillel the Elder. He was the first person to lead the Sanhedrin (High Court) as Nasi (president) after the fall of the Second Temple, which occurred in 70 CE.
Rabban Gamaliel is the name and title of six holders of the office of Nasi, Prince, in Palestine during the first five centuries CE. The title Rabban, “our master,” was used to distinguish the Nasi from other rabbis.
Gamaliel II (flourished 2nd century ad) was the nasi (president) of the Sanhedrin, at that time the supreme Jewish legislative body, in Jabneh, whose greatest achievement was the unification of the important Jewish laws and rituals in a time of external oppression by Rome and internecine quarrels.