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- Rūmī (born c. September 30, 1207, Balkh [now in Afghanistan]—died December 17, 1273, Konya [now in Turkey]) was the greatest Sufi mystic and poet in the Persian language, famous for his lyrics and for his didactic epic Mas̄navī-yi Maʿnavī (“Spiritual Couplets”), which widely influenced mystical thought and literature throughout the Muslim world.
www.britannica.com/biography/Rumi
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Jalāl al-Dīn Muḥammad Rūmī (Persian: جلالالدین محمّد رومی), or simply Rumi (30 September 1207 – 17 December 1273), was a 13th-century poet, Hanafi faqih (jurist), Islamic scholar, Maturidi theologian (mutakallim), [9] and Sufi mystic originally from Greater Khorasan in Greater Iran. [10][11]
Oct 25, 2024 · Rūmī (born c. September 30, 1207, Balkh [now in Afghanistan]—died December 17, 1273, Konya [now in Turkey]) was the greatest Sufi mystic and poet in the Persian language, famous for his lyrics and for his didactic epic Mas̄navī-yi Maʿnavī (“Spiritual Couplets”), which widely influenced mystical thought and literature throughout the ...
- Annemarie Schimmel
Taking the last first, before and during his European period, Iqbal tended towards the pantheistic tradition within Islamic Mysticism. Thus in his doctoral dissertation, Iqbal interpreted both Rumi’s and Hallaj’s work in a pantheistic light.
Rumi. Jalāl al-Dīn Rūmī b. Bahā’ al-Dīn Walad b. Ḥusayn b. Aḥmad Khaṭībī was born on 6 Rabī c I 604/September 30, 1207 in or near the ancient city of Balkh in a region of Khorāsān (now in Afghanistan) and died on 5 Jumāda II 672/December 17, 1273 in Konya (now in Turkey).
Nov 8, 2015 · Iqbal and his spiritual mentor Mevlana Rumi lived in entirely different eras and geographies. However, their spiritual connection needs no introductions, see our other post at Rumi and Iqbal: The Mentor and the Protege.
She published translations of Arabic, Persian, Urdu, Sindhi and Pashto poetry, as well as critical studies of major Sufis like Rumi, and modern authors like Iqbal. Her first translations (into German) were from the Divan of Rumi.
The development of the field of Islamic intellectual history in South Asia has brought out in particular five or six such responses – and captured the interest of the subject of this volume and of this chapter (for example, Muhammad Iqbal) who had a relationship in some way or the other with each of them: the return to scripturalism and in ...