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High priest
- Abiathar was a high priest during the reign of David (2 Sam. 20:25). Although he appears frequently in the narratives of 1&2 Samuel, he is a minor character. He never speaks in the narrative, except once indirectly when it is said that he informed David of Saul’s slaughter of the priests (1 Sam. 22:21).
www.biblestudywithrandy.com/2016/06/abiathar-the-meaning-of-biblical-names/Abiathar: The Meaning of Biblical Names - Bible Study With Randy
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Mar 22, 2022 · Abiathar’s name means “father of excellence” or “father of abundance” in Hebrew. Abiathar was the son of Ahimelech, who served as a priest at Nob (1 Samuel 21:1; Mark 2:26) until he and the other priests were murdered by King Saul (1 Samuel 21:1–19).
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Mar 22, 2022 · In Mark 2:26, Jesus refers to “Abiathar the high priest” who was on hand when David and his men ate the showbread from the tabernacle in Nob. This statement has raised some interpretive questions because, in 1 Samuel 21, Ahimelech seems to have been the high priest who helped David, not Abiathar.
1 Samuel and 2 Samuel mention Abiathar several times. According to these books, Abiathar was the only one of the priests to escape from Saul 's (reigned c. 1020–1000 BCE) massacre in Nob , when his father and the priests of Nob were slain on the command of Saul.
Abiathar. Son of Ahimelech, and tenth high priest of the Jews. When Saul sent his emissaries to Nob, to destroy all the priests there, Abiathar, who was young, fled to David in the wilderness, 1 Samuel 22:11-23, with whom he continued in the character of priest, 1 Samuel 23:9 30:7.
- Text-Critical: The Text as It Stands Is Incorrect and Needs to Be emended.
- Mark Erred in Reporting What His Source said, Or Was Intentionally Midrashic.
- Conclusion
- Appendix: My Present Preference
There are two basic alterations in the ancient witnesses here: D W 271 Itala Syriacs and a few others omit ἐπὶἀρχιερέως, no doubt in conformity to the parallels in Matthew and Luke. This is thus almost strictly a Western reading. Those who adopt this these textual variant are, generally speaking, more inclined to embrace Matthean priority. For exam...
That Mark may have been midrashic is not very likely; such would have been lost on his audience. But that he could have created the error here, or have gotten it from a written source (as opposed to oral tradition), is more likely. This is the view that is probably the most popular among critical scholars. Many commentators simply assume this is th...
In 1883, Thomas M. Lindsay could write about the Abiathar problem: “Various explanations of the difficulty have been given, none very satisfactory.”38It’s one hundred and twenty-one years later and you may feel, as do I, that if Lindsay were to rise from the dead he’d repeat his complaint verbatim! But we must put this problem in perspective. What ...
My own preference is for view 5: I believe that we have interpreted the text incorrectly. I am least comfortable with Gundry’s view (2.b., and by implication 3.b. and 4.b.): to see Jesus’ use of the OT as midrashic is to overturn all the work that Gundry had done earlier; further, his view of Matthew’s hermeneutic as essentially midrashic seems to ...
He was at the head of the priesthood, along with Zadok (1 Chronicles 15:11), when David, after his conquests (1 Chronicles 13:5; compare 2 Samuel 15:24), and are so mentioned in the last list of David's heads of departments (2 Samuel 20:25).
Abiathar's story is told primarily in the first and second Books of Samuel. It begins during the time when King Saul had come to view his young commander David as a threat and was seeking David's life. David came to Abiathar's father, Ahimelech, for aid.
