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  2. With His call for spiritual and moral reformation, and His attention to improving the position of women and the lot of the poor, the Bábs prescription for spiritual renewal was revolutionary.

  3. Baháʼís regard the world's major religions as fundamentally unified in their purpose, but divergent in their social practices and interpretations. The Baháʼí Faith stresses the unity of all people as its core teaching and as a result, it explicitly rejects notions of racism, sexism, and nationalism.

    • Early Life
    • Declaration to Mullá Ḥusayn
    • Letters of The Living
    • Proclamation
    • Travels and Imprisonment
    • Trial
    • Martyrdom
    • Succession
    • Teachings
    • Writings

    Siyyid ‘Alí-Muhammad Shírází was born on October 20 1819, in Shíráz to a middle-class merchant family of the city Through both parents He was a lineal descendant of the Prophet Muḥammad and Imám Ḥusayn: His father, Siyyid Muhammad Ridá, was a prominent mercer of the city ; His mother was Fátimih Bagum, a daughter of another famous merchant named Mí...

    Approaching Shiraz Mullá Ḥusayn was met outside the city's gate by the Báb, whom he knew from meeting previously in Karbilá.The Báb invited Mullá Ḥusayn to His home to refresh himself after his journey. In the Báb's home Mullá Ḥusayn shared about his quest for the Promised One. The Báb asked how the Promised One would be recognized, to which Mullá ...

    Mullá Ḥusayn was the Báb's first disciple. Within five months, seventeen other disciples of Siyyid Káẓim had independently recognized the Báb as the Manifestation of God. Among them was one woman, Zarrín Táj Baragháni, a poetess, who later received the name of Ṭáhirih (the Pure). These eighteen disciples were later to be known as the Letters of the...

    It has been long debated whether the Báb's self-identity and claims evolved and became more exalted over time. The title "Báb" implies that He was the gate to the Hidden Imám rather than the Hidden Imám himself, for in Shí'í Islam the Twelfth Imám was said to have gone into seclusion because of the danger of persecution and communicated to his foll...

    After the eighteen Letters of the Living had recognized him, the Báb and the eighteenth Letter of the Living, Quddús, left on a pilgrimage to Mecca and Medina, the sacred cities of Islam. In Mecca, the Báb wrote to the Sharif of Mecca, Custodian of the Kaaba, proclaiming His mission. After their pilgrimage, the Báb and Quddús returned to Bushehr, I...

    The trial, attended by the Crown Prince, occurred in July 1848 and involved numerous local clergy. They questioned the Báb about the nature of His claims, His teachings, and demanded that He produce miracles to prove His divine authority. They admonished Him to recant His claims. There are nine extant eyewitness reports of the trial, of which sever...

    In mid 1850 a new prime-minister, Amir Kabir, ordered the execution of the Báb, probably because various Bábí insurrections had been defeated and the movement's popularity appeared to be waning. The Báb was brought back to Tabríz from Chihríq, so that He could be shot by a firing squad. The night before His martyrdom, as He was being conducted to H...

    In most of his prominent writings, The Báb alluded to a Promised One, most commonly referred to as man yazhiruhu'lláh, "He whom God shall make manifest", and that He Himself was "but a ring upon the hand of Him Whom God shall make manifest." Within 20 years of the Báb's death, over 25 people claimed to be the Promised One, most significantly Bahá’u...

    The main themes discussed by the Báb changed substantially between His writings before and after His incarceration in Azarbaijan 1848. In his earliest years he focused on the theme that His teachings represent "true Islam" "until the day of resurrection". While many Islamic injunctions remained in force in His writings, the Báb claimed that He had ...

    Unfortunately, most of the writings of the Báb have been lost. The Báb himself stated they exceeded five hundred thousand verses in length; the Qur'án, in contrast, is 6300 verses in length. If one assumes 25 verses per page, that would equal 20,000 pages of text. Nabíl-i-Zarandí, in The Dawn-breakers, mentions nine complete commentaries on the Qur...

  4. In June 1848, a large group of His followers met in the village of Badasht. Their gathering would prove to be a defining moment in the movement’s history. There, they debated what their movement stood for, how to achieve their goals in the face of a rising tide of opposition and how to secure the Báb’s release.

  5. Born in Shiraz, a city in southern Iran, on 20 October 1819, the Báb was the symbolic gate between past ages of prophecy and a new age of fulfilment for humanity.

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  7. Jun 27, 2019 · Siyyid Ali Muhammad, the Bab, came from a merchant family in Shiraz in southern Persia. Calligraphic exercise of the Bab written before he was ten years old. As a young boy the character of the Bab showed certain tendencies which came to dominate his later life.

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