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  1. Feb 16, 2020 · Biblical Murderers and How They Relate to Us. Consider some of the best-known biblical murderers. Cain Kills Abel. We’re only four chapters into the Bible when the first murder occurs. Cain kills his brother Abel. The account in the Bible suggests that Cain premeditated his actions. First degree murder. But let’s not view Cain as all evil.

  2. Dec 17, 2022 · Patricia Docker, Jemima MacDonald and Helen Puttock were murdered in Glasgow in the late 1960s. Their names became synonymous with Bible John - the man believed to have been...

    • Who are the best-known Biblical murderers?1
    • Who are the best-known Biblical murderers?2
    • Who are the best-known Biblical murderers?3
    • Who are the best-known Biblical murderers?4
    • Who are the best-known Biblical murderers?5
  3. Feb 22, 2018 · Murder victim Helen Puttock. It was the third murder, of 29-year-old Helen Puttock, which gave rise to the killer's soubriquet, Bible John. She had gone to the dance hall with her sister...

    • Ron Mckay
  4. BIBLE MURDERS: gruesome, tragic, violent death. Cain kills Abel. This story of Abel’s murder is about: fierce rivalry between two brothers, and. the struggle between two ways of life: nomadic sheep/goat herding, and farming. Abel represents the herdsmen, Cain the farmers. What’s the story really about?

  5. Jul 25, 2022 · The King James Version is best known for its insistence on “do not kill.” As the Amplified Bible includes, the Greek word carries the idea of “unjustified, deliberate homicide” (Exodus 20:13). Intentionally taking the life of another human being is murder, which is condemned by the Lord.

  6. Aug 24, 2016 · St. Dismas. Little is known about the “Good Thief” who was nailed on the cross next to Jesus, but we do know Dismas’ crime merited crucifixion. According to one biblical scholar, “Two of the...

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  8. No other religious tradition has condemned a people as the murderers of its god, a unique accusation that has resulted in a unique history of hatred, fear, and persecution. When it came to Jews, the central doctrine of Christianity, that Jesus was providentially sent into the world to atone by his death for mankind’s sins, was obscured.

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