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Navayāna (Devanagari: नवयान, IAST: Navayāna, meaning " New Vehicle "), otherwise known as Navayāna Buddhism, refers to the modern re-interpretation of Buddhism founded and developed by the Indian jurist, social reformer, and scholar B. R. Ambedkar; [a] it is otherwise called Neo-Buddhism and Ambedkarite Buddhism. [1][2]
- Origins
- Doctrines and Concepts
- Buddha’s Parivaja
- Four Noble Truths
- Anatta, Karma and Rebirth
- Bhikshu
- Nirvana
- Conversion
- Scripture and Practice
- Reception
Ambedkar was an Indian leader influential during the colonial era and the early post-independence period of India. He was the fourteenth child in an impoverished Maharashtra Dalit family, who studied abroad, returned to India in the 1920s and joined the political movement. His focus was social and political rights for the Dalits. To free his commun...
In 1935, during his disagreements with Mahatma Gandhi, Ambedkar announced his intent to convert from Hinduism to Buddhism. Over the next two decades, Ambedkar studied texts of Buddhism and concluded that several of the core beliefs and doctrines of mainstream Theravada and Mahayana Buddhism were flawed, pessimistic and a corruption of the Buddha’s ...
The Buddhist tradition believes that the Buddha one day saw a sick man, an old man and a dead body in sequence, then he left his princely life and sought insights and a way out of human suffering. According to Ambedkar, this was absurd. He proposed that the Buddha likely sought insights because he was involved in “making peace among tribes”..
Ambedkar believed that this core doctrine of Buddhism was flawed because it denied hope to human beings. According to Ambedkar, the Four Noble Truths is a “gospel of pessimism”, and may have been inserted into the Buddhist scriptures by wrong headed Buddhist monks of a later era. These should not be considered as Buddha’s teachings in Ambedkar’s vi...
These are other core doctrines of Buddhism. Anatta relates to no-self (no soul) concept. Ambedkar believed that there is an inherent contradiction between the three concepts, either Anatta is incorrect or there cannot be Karma and Rebirth with Anatta in Ambedkar’s view. Other foundational concepts of Buddhism such as Karma and Rebirth were consider...
A Bhikshu is a member of the monastic practice, a major historic tradition in all schools of Buddhism. According to Ambedkar, this was a flawed idea and practice. He questioned whether a Bhikshu tradition was an attempt to create “a perfect man or a social servant”, states Zelliot..
According to Navayana, nirvana is not some other-worldly state of perfect quietude, freedom, highest happiness, nor soteriological release and liberation from rebirths in saṃsāra. In Ambedkar’s view, nirvana is socio-political “kingdom of righteousness on earth” in which people are “freed from poverty and social discrimination and empowered to crea...
Ambedkar delivering a speech during mass conversion in Nagpur, 14 October 1956. Ambedkar re-interpreted Buddhism to address such issues in his mind and re-formulated the traditional teachings of Buddhism into a “new vehicle” called Navayana. Navayana dhamma doctrine as propounded by Ambedkar, states Yashwant Sumant, “does not situate morality in a ...
The writings of Ambedkar were posthumously published as The Buddha and His Dhamma, and this is the scripture for those who follow Navayana Buddhism. Among the Navayana followers, state Keown and Prebish, this is “often referred to as their ‘bible’ and its novel interpretation of the Buddhist path commonly constitutes their only source of knowledge ...
Ambedkar’s re-interpretation of Buddhism and his formulation of Navayana has attracted admirers and criticism. The Navayana theories restate the core doctrines of Buddhism, according to Eleanor Zelliot, wherein Ambedkar’s “social emphasis exclude or distort some teaching, fundamental to traditional and canonical Buddhism”. Anne Blackburn states tha...
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Navayana (Devanagari: नवयान, IAST: Navayāna) means "new vehicle" and refers to the re-interpretation of Buddhism by Bhimrao Ramji Ambedkar; it is also called Neo-Buddhism, Ambedkarite Buddhism, and Bhimayāna (after Ambedkar's first name, Bhimrao).
Mar 12, 2022 · B.R. Ambedkar and Navayana Buddhism. The origins of the term Navayana are ambiguous, but often identified with the Ambedkar social revolution in India, dating from 14 October 1956. On that date, B.R. Ambedkar, the father of the Indian Constitution and the most prominent Dalit (formerly ’untouchable‘) of his time, publicly converted to Buddhism.
The Dalit Buddhist movement (also known as the Neo-Buddhist movement, Buddhist movement for Dalits, Ambedkarite Buddhist movement, Modern Buddhist movement and Navayana movement [1]) is a religious as well as a socio-political movement among Dalits in India which was started by B. R. Ambedkar.
Navayāna (Devanagari: नवयान, IAST: Navayāna, meaning " New Vehicle "), otherwise known as Navayāna Buddhism, refers to the modern re-interpretation of Buddhism founded and developed by the Indian jurist, social reformer, and scholar B. R. Ambedkar; it is otherwise called Neo-Buddhism and Ambedkarite Buddhism. Quick Facts Navayāna, Type ... Close.
Navayana or ‘new vehicle’ is referred to the religion of Dalit Buddhists in India. Dr B R Ambedkar, fondly known as ‘bhim’ and ‘Babasaheb’ reinterpreted traditional Buddhist texts to fight against Untouchability in India.
