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  2. He was known as Athanasius Contra Mundum (Latin for 'Athanasius Against the World'). At the Council of Tyre in 335, he was condemned and exiled for violence against the Melitians in his see. Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church".

  3. The First Council of Nicaea in 325 condemned Arius and his theology. The Nicene Creed stated that the Son was homoousion to Patri. In the traditional account of the Arian Controversy, this means "of one substance with the Father," meaning that Father and Son are one single substance or Being.

  4. He was apparently (Hil. Fr. ii.19, sqq.) condemned at a council at Milan in 345, but not at Rome till 380. Athanasius (pp.444-447) abstains from mentioning his name although he refutes his opinions; once only he mentions him as a heretic, and with apparent reluctance (c. Apoll. ii.19, tou legomenou photeinou).

  5. Jun 20, 2007 · In 328 A.D., when Bishop Alexander died, Athanasius succeeded him as Bishop of Alexandria. He showed straightaway that he was determined to reject any compromise with regard to the Arian theories condemned by the Council of Nicaea.

  6. Afterwards, Alexander of Alexandria convenes a council that condemns and exiles Arius. Arius then writes his Letter to Eusebius of Nicomedia in which he complains of being unjustly persecuted. The letter mentions that Eusebius of Caesarea and many other Eastern bishops have also been condemned.

  7. The true council excommunicated the chiefs of the Eusebians, with Gregory the Cappadocian, forbidding all Catholic bishops to hold communication with them. This council sent two deputies to Constantius to press the execution of its decrees.

  8. Eustathius of Antioch was deposed and exiled in 330. Athanasius, who had succeeded Alexander as Bishop of Alexandria, was deposed by the First Synod of Tyre in 335, and Marcellus of Ancyra followed him in 336. Arius returned to Constantinople to be readmitted into the Church but died shortly before he could be received.

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