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    • 150 A.D

      • After refusing to deny Christ, he endured martyrdom and later became known as Justin Martyr. His first apology was written 150 A.D. (Notes taken from the Early Christian Dictionary’s Biographical Dictionary)
      www.earlychristianlife.com/2010/11/justin-martyr-first-apology-ad-150_09.html
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  2. The First Apology was an early work of Christian apologetics addressed by Justin Martyr to the Roman Emperor Antoninus Pius. In addition to arguing against the persecution of individuals solely for being Christian, Justin also provides the Emperor with a defense of the philosophy of Christianity and a detailed explanation of contemporary ...

  3. Justin, known posthumously as Justin Martyr (Greek: Ἰουστῖνος ὁ Μάρτυς, romanized: Ioustînos ho Mártys; c. AD 100 – c. AD 165), also known as Justin the Philosopher, was an early Christian apologist and philosopher. Most of his works are lost, but two apologies and a dialogue did survive.

  4. For Christ called not the just nor the chaste to repentance, but the ungodly, and the licentious, and the unjust; His words being, I came not to call the righteous, but sinners to repentance. Matthew 9:13 For the heavenly Father desires rather the repentance than the punishment of the sinner.

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    St. Justin Martyr (born c. 100, Flavia Neapolis, Palestine [now Nāblus]—died c. 165, Rome [Italy]; feast day June 1) one of the most important of the Greek philosopher-Apologists in the early Christian church. His writings represent one of the first positive encounters of Christian revelation with Greek philosophy and laid the basis for a theology ...

    A pagan reared in a Jewish environment, Justin studied Stoic, Platonic, and other pagan philosophies and then became a Christian in 132, possibly at Ephesus, near modern Selçuk, Turkey. Soon after 135 he began wandering from place to place, proclaiming his newfound Christian philosophy in the hope of converting educated pagans to it. He spent a considerable time in Rome. Some years later, after debating with the cynic Crescens, Justin was denounced to the Roman prefect as subversive and condemned to death with six companions. Authentic records of his martyrdom, by beheading, survive.

    Britannica Quiz

    Of the works bearing Justin’s authorship and still deemed genuine are two Apologies and the Dialogue with Trypho. The first, or “Major Apology,” was addressed about 150 to the Roman emperors Antoninus Pius and Marcus Aurelius. In the first part of the First Apology, Justin defends his fellow Christians against the charges of atheism and hostility to the Roman state. He then goes on to express the core of his Christian philosophy: the highest aspiration of both Christianity and Platonic philosophy is a transcendent and unchangeable God; consequently, an intellectual articulation of the Christian faith would demonstrate its harmony with reason. Such a convergence is rooted in the relationship between human reason and the divine mind, both identified by the same term, logos (Greek: “intellect,” “word”), which enables humankind to understand basic truths regarding the world, time, creation, freedom, the human soul’s affinity with the divine spirit, and the recognition of good and evil.

    Justin asserts that Jesus Christ is the incarnation of the entire divine logos and thus of these basic truths, whereas only traces of truth were found in the great works of the pagan philosophers. The purpose of Christ’s coming into the world was to teach people the truth and save them from the power of demons. In the third part of the First Apology, Justin vividly describes the early Christians’ method of celebrating the Eucharist and of administering baptism.

    Justin’s distinctive contribution to Christian theology is his conception of a divine plan in history, a process of salvation structured by God, wherein the various historical epochs have been integrated into an organic unity directed toward a supernatural end; the Old Testament and Greek philosophy met to form the single stream of Christianity.

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    Justin’s concrete description of the sacramental celebrations of baptism and the Eucharist remain a principal source for the history of the primitive church. Justin serves, moreover, as a crucial witness to the status of the 2nd-century New Testament corpus, mentioning the first three Gospels and quoting and paraphrasing the letters of Paul and 1 Peter; he was the first known writer to quote from the Acts of the Apostles.

    • The Editors of Encyclopaedia Britannica
  5. 2 days ago · Justin’s legacy as a philosopher turned Christian apologist offers us a glimpse into a time when Christianity was still struggling to find its place in the Greco-Roman world. His works, especially Apologies and Dialogue with Trypho, reveal the intellectual rigor and spiritual depth that defined his life’s mission.

  6. Saint Justin Martyr, himself a convert from paganism, wrote his two apologies to explain and defend Christianity as a reasonable religion rooted in the truth and practiced in virtue and thus...

  7. The Chronicon Paschale gives as the date 165 a.d. The writings of Justin Martyr are among the most important that have come down to us from the second century. He was not the first that wrote an Apology in behalf of the Christians, but his Apologies are the earliest extant.