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  1. THE NATIONS, or “Gentiles,” are mentioned only three times in the Circumcision Epistles (1 Peter 2:12; 4:3; 3 John 7). These instances are enough to confirm the fact that these letters are not intended for the nations but were written to the Circumcision.

    • Conflict Over Circumcision
    • The Jerusalem Council
    • The Jerusalem Decree

    15 And (A)certain men came down from Judea and taught the brethren, (B)“Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2 Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that (C)Paul and Barnabas and certain others of them should go up to Jerusalem, to the apostles ...

    6 Now the apostles and elders came together to consider this matter. 7 And when there had been much dispute, Peter rose up and said to them: (F)“Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. 8 So God, (G)who knows the heart, [a]acknowledged them by ...

    22 Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas, namely, Judas who was also named (X)Barsabas,[g]and Silas, leading men among the brethren. 23 They wrote this letterby them:

  2. They were to receive power, not to rule, as when the kingdom is established, but to be witnesses in Jerusalem, Judea, Samaria and to the limits of the earth. This would, of course, include the other nations, but only as proselytes, like Cornelius (Acts 10:1-48) under the ministry of Peter, or as guests (Eph.2:12) and debtors (Rom.15:27) under the ministry of Paul.

  3. Nov 15, 2023 · Simultaneously, the sign of circumcision represented the cutting away of the filth of the fallen, sinful human nature. This was the promise of covenant blessing in the gospel. If the demands of the covenant were met, God would fulfill His promise to cut off the sin of His people. The promise of spiritual renewal was also intimately bound to the ...

  4. Oct 4, 2016 · The focus upon correct cultic action, rather than mere credal orthodoxy, in the Easter controversy of the seventh century may explain why Bede downplayed the importance of faith alone in Augustine’s writings and chose to highlight the sacramental power of circumcision and sacrifice before Christ’s coming.

    • Conor O’Brien
    • 2016
  5. the Easter controversy of the seventh century may explain why Bede downplayed the importance of faith alone in Augustine's writings and chose to highlight the sacramental power of circumcision and sacrifice. before Christ's coming. Bede's use of the patristic writings on circumcision's. sacramental status would prove influential in determining ...

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  7. Jul 19, 2018 · In ancient Egypt, circumcision had a rather different function and process than it did in ancient Israel. In ancient Israel, circumcision was taken as a sign of membership in the covenant community established between God and Abraham. It was an ethnic marker showing that they were a part of the Israelite nation. "Isaac’s Circumcision."

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