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    • The Social Contract and Philosophy | Britannica
      • The classic social-contract theorists of the 17th and 18th centuries— Thomas Hobbes (1588–1679), John Locke (1632–1704), and Jean-Jacques Rousseau (1712–78)—held that the social contract is the means by which civilized society, including government, arises from a historically or logically preexisting condition of stateless anarchy, or a “ state of nature.”
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  2. Aug 20, 2024 · The notion of a state of nature was an essential element of the social-contract theories of the English philosophers Thomas Hobbes (1588–1679) and John Locke (1632–1704) and the French philosopher Jean-Jacques Rousseau (1712–78).

  3. In ethics, political philosophy, social contract theory, religion, and international law, the term state of nature describes the hypothetical way of life that existed before humans organised themselves into societies or civilizations. [1]

  4. Feb 1, 2024 · The State of Nature is an idea which became especially popular with certain philosophers during the Enlightenment, notably Thomas Hobbes (1588-1679), John Locke (1632-1704), and Jean-Jacques Rousseau (1712-1778).

    • Mark Cartwright
  5. As Rousseau discusses in Discourse on Inequality and The Social Contract, the state of nature is the hypothetical, prehistoric place and time where human beings live uncorrupted by society.

  6. Aug 20, 2024 · The state of nature, for Rousseau, is a morally neutral and peaceful condition in which (mainly) solitary individuals act according to their basic urges (for instance, hunger) as well as their natural desire for self-preservation.

  7. 2 days ago · state of nature. The state of human beings outside civil society, invoked by philosophers such as Hobbes, Locke, and Rousseau, in order to clarify what is explained by nature as opposed to what is explained by convention, and what is justified in each way.

  8. The two most famous accounts of the state of nature prior to Rousseau’s are those of Thomas Hobbes and John Locke. Hobbes contends that human beings are motivated purely by self-interest, and that the state of nature, which is the state of human beings without civil society, is the war of every person against every other.

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