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      • The key difference is how researchers conceptualize and operationalize both of these terms. Moreover, the influence of communication in how individuals and communities understand, conceptualize, and pass on religious and cultural beliefs and practices is integral to understanding exactly what religion and culture are.
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  2. How does religion influence communication between individuals? Religion shapes communication by fostering shared beliefs that enhance understanding and connection. It influences both verbal and non-verbal communication styles, including specific language, gestures, and listening practices.

  3. Religion makes use of different forms of communication, aimed at disclosing reality and creating community: prayer and preaching, worship and witnessing, reading and listening to sacred texts, singing and sharing, prophetic discourse, ritual practice, and theological reflection.

    • Edmund Arens
    • 2011
  4. The Handbook of Religion and Communication presents a detailed investigation of the complex interaction between media and religion, offering diverse perspectives on how both traditional and new media sources continue to impact religious belief and practice across multiple faiths around the globe.

  5. Feb 7, 2023 · Provides a contemporary view of the intertwined relationship of communication and religion. The Handbook of Religion and Communication presents a detailed investigation of the complex interaction between media and religion, offering diverse perspectives on how both traditional and new media sources continue to impact religious belief …. Show all.

  6. Inner and outer boundaries of religious communication have to be distinguished. Religious communication constitutes a self-referential societal system and at the same time differentiates from other forms of communication such as politics, economics, science, and arts.

  7. Religion makes use of different forms of communication, aimed at disclosing reality and creating community: prayer and preaching, worship and witnessing, reading and listening to sacred texts, singing and sharing, prophetic discourse, ritual practice, and theological reflection.

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