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  2. The Nigerian Chieftaincy is the chieftaincy system that is native to Nigeria. Consisting of everything from the country's monarchs to its titled family elders, the chieftaincy as a whole is one of the oldest continuously existing institutions in Nigeria and is legally recognized by its government.

  3. The Nigerian Chieftaincy is the chieftaincy system that is native to Nigeria. Consisting of everything from the country's monarchs to its titled family elders, the chieftaincy as a whole is one of the oldest continuously existing institutions in Nigeria and is legally recognized by its government.

    • Ome Lo Ra. Meaning: one who does everything good for the community. Bestowed upon: a person who spends personal funds on the community's development. Most rural towns and villages in the eastern region of Nigeria lack basic amenities such as water, electricity and reliable roads.
    • Uba Zuo Oke. Meaning: let wealth go round. Bestowed upon: a wealthy and philanthropic person. Because the environment in eastern Nigeria is harsh, the poverty rate in the region is high.
    • Ome Ego. Meaning: wealthy person. Bestowed upon: a wealthy and philanthropic person. Recommended. Edward George Earle Bulwer-Lytton: How to Write Badly and Win Acclaim.
    • Ochiri Ozuo. Meaning: a helper, especially to the less privileged. Bestowed upon: a person who helps others obtain education or skills. Education is a major challenge in the rural areas of Nigeria.
  4. Chieftaincy has been identified as a key site for the multiple inventions of colonial rule, a tool of both exploitative colonial states and of postcolonial autocrats; through its transformation, it has been argued, ordinary people have lost control over those who rule them.

  5. Accordingly, the colonial government sought to regulate the chief- taincy institution in Yorubaland by enacting a law to provide for the appointment and approval of chiefs, for the determination of certain chieftaincy disputes, for the suspension and deposition of chiefs and. for purposes connected therewith3 .

  6. Nigerian Chiefs: Traditional Power in Modern Politics, 1890s-1990s. Olufemi Vaughan. University Rochester Press, 2006 - History - 310 pages. An analysis of how traditional power...

  7. This book analyzes how indigenous political power structures in Nigeria survived both the constricting forces of colonialism and the modernization programs of postcolonial regimes.

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