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- His defense of his faith before the rabbinic court enraged his Jewish audience, and he was taken out of the city and stoned to death. His final words, a prayer of forgiveness for his attackers (Acts of the Apostles 7:60), echo those of Jesus on the cross (Luke 23:34).
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On Oct. 28, the Catholic Church celebrates the feast of St. Jude, also known as Thaddeus, one of Jesus’ 12 apostles. He is believed to have written the Letter of Jude, one of the shortest books of the Bible, and is thought to have been martyred in Beirut around 65 A.D. He is typically depicted with a club or axe, symbolizing the way he died ...
Sep 30, 2024 · Saint Stephen, Christian deacon in Jerusalem who was the first Christian martyr. His defense of his faith before the Sanhedrin prior to being stoned to death points to a distinct strand of belief in early Christianity. He is the patron saint of deacons and stonemasons.
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- The man and his position among the disciples
In Christian tradition, St. Peter was one of the 12 Apostles of Jesus. Roman Catholic tradition holds that Jesus established St. Peter as the first pope (Matthew 16:18). Jesus also gave him “the keys of the kingdom of heaven” (Matthew 16:19), which is why he is often depicted at the gates of heaven in art and popular culture. After Jesus’ death, he served as the head of the Apostles and was the first to perform a miracle after Pentecost (Acts 3:1–11). The two Letters of Peter in the Bible are attributed to his authorship, though some scholars dispute this.
How did St. Peter die?
St. Peter is believed to have died as a martyr for his faith. Although his death is not described in Scripture, numerous writers of the time (or shortly thereafter) described his death as having occurred in Rome during the reign of the emperor Nero in 64 CE. According to tradition, St. Peter was crucified upside down because he felt unworthy to die in the same manner as Jesus Christ.
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What is St. Peter the patron saint of?
The sources of information concerning the life of Peter are limited to the New Testament: the four Gospels, Acts, the letters of Paul, and the two letters that bear the name of Peter. He probably was known originally by the Hebrew name Simeon or the Greek form of that name, Simon. The former appears only twice in the New Testament, the latter 49 times. At solemn moments (Gospel According to John 21:15), he was called “Simon, son of John.” The Gospel According to John prefers Simon (17 times) or the compound, rarely found elsewhere, of Simon Peter. Though Paul has a distinct preference (8 times out of 10) for the Greek transliteration Kēphas (Latinized as Cephas) of the Aramaic name or title Kepa, meaning “Rock,” the Gospels and Acts use the Greek translation Petros approximately 150 times. From the Synoptic Gospels (Gospel According to Matthew 8:14) and Paul (First Letter of Paul to the Corinthians 9:5), there is indirect evidence that Peter was the son of John and was married. His family originally came from Bethsaida in Galilee (John 1:44), but during the period of Jesus’ ministry Peter lived in Capernaum, at the northwest end of the Sea of Galilee, where he and his brother St. Andrew were in partnership as fishermen with St. James and St. John, the sons of Zebedee (Gospel According to Luke 5:10).
Much can be learned about Peter from the New Testament—either explicitly from the statements made by and about Peter or indirectly from his actions and reactions as revealed in a number of episodes in which he figures prominently. He was at times vacillating and unsure, as in his relations with the church of Antioch when he at first ate with the Gentiles and later refused to do so (Letter of Paul to the Galatians 2:11–14). He could also be resolute (Acts of the Apostles 4:10; 5:1–10). Occasionally he is depicted as rash and hasty (Luke 22:33, etc.) or irritable and capable of great anger (John 18:10). Often he is pictured as gentle but firm and, as in his professions of love to Jesus, capable of great loyalty and love (John 21:15–17).
The New Testament reports that Peter was unlearned in the sense that he was untrained in the Mosaic Law (Acts 4:13), and it is doubtful that he knew Greek. He apparently learned slowly and erred time and time again, but later, when entrusted with responsibility, he demonstrated that he was mature and capable.
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The Gospels agree that Peter was called to be a disciple of Jesus at the beginning of his ministry, but when and where the event took place is recorded differently in the several Gospels. Luke (5:1–11) scarcely mentions James and John and omits Andrew while emphasizing the call of Peter. Matthew (4:18–22) and Mark (Gospel According to Mark 1:16–20) note the call of the four men and—with Luke—agree that the event took place at the Sea of Galilee. The Gospel According to John places the call in Judaea (1:28) and states that Andrew—who had been a follower of St. John the Baptist (1:35) and had heard John indicate that Jesus was the Lamb of God—left John and introduced Peter to “the Messiah,” who at that time gave him the name (or title) Cephas (i.e., Peter, or Rock).
Sep 20, 2024 · St. Matthew (flourished 1st century ce, Palestine; Western feast day September 21, Eastern feast day November 16) was one of the Twelve Apostles of Jesus Christ and the traditional author of the first Synoptic Gospel (the Gospel According to Matthew).
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5 days ago · Because of the nature of her martyrdom, the Church honors St. Agnes as the patron saint of girls, chastity, virgins, and victims of rape. On the day of her feast day, two lambs are blessed. The lambs are then shorn, and the wool is used to make palliums, liturgical vestments worn by archbishops.
Saint Peter [note 1] (died AD 64–68), [1] also known as Peter the Apostle, Simon Peter, Simeon, Simon, or Cephas, [6] was one of the Twelve Apostles of Jesus Christ and one of the first leaders of the early Christian Church. He appears repeatedly and prominently in all four New Testament gospels as well as the Acts of the Apostles.
The Vatican also confirmed that it had discovered and restored the earliest known image of Saint Paul, dating to the early 4th century AD, in the Catacomb of Saint Thekla, close to the Basilica of St Paul Outside the Walls in Rome. [219]