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Sep 27, 2023 · This term serves as a mark of honor and reverence, acknowledging the invaluable contributions and virtues associated with women. It reflects the deep appreciation for their strength, wisdom, compassion, and resilience. Within the Islamic faith, “Bibi” holds particular significance in familial and social contexts.
Isa. Maryam bint Imran (Arabic: مَرْيَم بِنْت عِمْرَان, romanized: Maryam bint ʿImrān, lit. ' Mary, daughter of Imran ') is revered in Islam. The Qur'an refers to her seventy times and explicitly identifies her as the greatest woman to have ever lived. Moreover, she is the only woman named in the Quran. [1][2][3][4] In the ...
O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allah, through whom you ask one another, and the wombs. Indeed Allah is ever, over you, an Observer. Read Tafseer expand_more. Surah An-Nisa Ayat 3.
- Lesson 1: Allah (Swt) Answers Du’as in The Best Way
- Lesson 2: Provision Is from Allah
- Lesson 3: Allah (Swt) Is Capable of Anything and Everything
- Lesson 4: Your Test Could Be Your Blessing
- Lesson 5: Allah (Swt) Is Your Ultimate Protector
- As We Head Into 2021…
Maryam (as) was the answer to a du’a made by ’Imran’s wife, Hannah. According to Muhammad bin Ishaq (rh), the famous Prophetic biographer, Hannah could not have children, but one day, she saw a bird feeding its chick and she asked Allah for a child. When she fell pregnant, she vowed that she would raise her child to concentrate on worshipping Allah...
As mentioned before, Maryam (as) was placed in the care of Prophet Zakariyya (as), who was her uncle (the husband of her maternal aunt). This was because Hannah had vowed to ‘set her free’ so she could devote her life to serving the Masjid. [Tafseer Ibn Katheer] As Maryam (as) grew up, she naturally spent a lot of time in secluded worship. Closed a...
As mentioned, Maryam (as) spent a great deal of time in secluded worship, in the eastern part [The Noble Qur’an, 19:16] of the Blessed Masjid Al-Aqsa. One day, while she was in seclusion, Allah sent the Angel Jibril (as) to her in the form of a man. Their conversation is narrated in Surah Maryam, verses 18-21. As we have seen, Maryam (as) had a lot...
At this point in her life, Maryam (as) began to experience an unimaginably difficult test. According to Muhammad bin Ishaq (rh), once people found out that she was pregnant, ‘no people came to visit any house like they did the house of Zakariyya [as]. The word spread among the Children of Israel […] so she hid herself from the people’. [Tafseer Ibn...
We have so far mentioned Maryam’s (as) birth, her upbringing, her miraculous pregnancy, and her secluded labour. We will now talk about her return to her people. After Maryam (as) gave birth, Allah commanded her to fast from speaking: ‘And if you see any human being, say: “Indeed, I have vowed a fast unto the Most Gracious, so I will not speak toda...
Alhamdulillah, 2020 has been a tough year, but we made it to the end, with Allah’s help! It is indeed reassuring to know that the Messenger of Allah (saw) said, ’The greatest reward comes with the greatest trial.When Allah loves a people He tests them. Whoever accepts that wins His pleasure, but whoever is discontent with that earns His wrath’. [Ib...
And (mention) when the angels said, ‘O Mary, indeed God has chosen you, purified you, and chosen you above the women of the worlds.’ ‘O Mary, be devoutly obedient to your Lord and prostrate and bow down along those who bow down (in prayer).’” (Quran 3:42-43) Thus, these verses emphasize Mary’s exceptional status and purity.
Women in the Quran are important characters and subjects of discussion included in the stories and morals taught in Islam. Most of the women in the Quran are represented as either mothers or wives of leaders or prophets. They retained a certain amount of autonomy from men in some respects; for example, the Quran describes women who converted to ...
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A favourite passage for patriarchs is the famous 4:34, the thirty-fourth verse of “The Women,” the Koran’s fourth chapter. These six lines must surely rank among the most hotly debated in Muslim scripture. The women’s group Musawah has called them the “DNA of patriarchy” for the Islamic legal tradition.
