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  1. Jun 10, 2011 · The term psychikos Philo uses dozens of times, almost always in a way that makes a metaphor or trope of the term it modifies. Thus food; death, light, house, wealth, passover, etc., are applied to the inner life of the soul—a meaning hardly helpful to Dupont's and Pearson's thesis.

  2. Philo speaks of prophets and angels not as "spiritual" but as "ethereal" or "heavenly" beings. The term psychikos Philo uses dozens of times, almost always in a way that makes a metaphor or trope of the term it modifies. Thus food; death, light, house, wealth, passover, etc., are applied to the inner life of

  3. Oct 1, 1976 · Philosophy. In 1 Corinthians the apostle Paul is attempting to straighten out some people in his newly founded community who, by virtue of their possession of wisdom, were claiming a special spiritual status. Apparently they designated themselves as pneumatikoi in contrast with the psychikoi, or those of lesser religious achievement.

  4. Philotheos is a compound word that blends two Greek terms: “philo,” meaning “love,” and “theos,” which translates to “God.”. Together, these components convey a profound love for God. This term is not frequently found in the text of the Bible but offers insights that deepen our understanding of spirituality and devotion within ...

  5. The term philosophy comes from two Greek words: philo (φίλο), meaning love or fondness, and sophia (σοφία), meaning knowledge or wisdom. Philosophy, thus, etymologically and literally means “fondness for knowledge” or “love of wisdom” .

  6. 5591 psyxikós (an adjective, derived from 5590 /psyxḗ, "soul, natural identity") – properly, soulish, i.e. what is natural, as it relates to physical (tangible) life alone (i.e. apart from God's inworking of faith).

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  8. It is none other than the recognition of the Creator and Cause of the cosmos through the observation that the earth is, so to speak, on loan. By whom? Moses, Philo remarks, does not say so that “he who is not uninitiated in physiologia may be aided toward this knowledge” (121).

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