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  1. Apr 21, 2017 · In Letters 26 and 27, Schiller imagines the circumstances that must have been necessary for early humans to develop an aesthetic sense.

    • Beauty

      It is a primary theme among ancient Greek, Hellenistic, and...

  2. He early convinced himself, that everything is intertwined in the field of understanding as well as in the material world, and his zealous drive for harmony cannot be satisfied with fragments of the whole.

  3. We shall now consider the general character of Schiller's concept of human evolution and some methodological problems connected with it, and then concern ourselves with those stages through which, according to Schiller, man has passed on his journey from one extreme to the other of his development.

  4. Thus, Schiller identifies the paradoxical nature of human existence. Man cannot return to a lost Paradise, where, like the animals, he merely obeys instinct; but rather, man must struggle to create a paradise, based upon the image of God within him, his capacity for creative reason and love.

  5. Examining Schiller’s Kantianism and the concepts of religious humanism, autonomy, providence, immanence and transcendence, we arrive at the general conclusion that he was among the first humanists in the German tradition to remove the religious dimension of ethics.

  6. Feb 12, 2015 · In hypothesizing a theory of species-specific drives, Schiller approached human nature as a unity. In us, the actions of two drives, the sense-drive and the form-drive, create a play-drive which, in relation to beauty, promotes full personal development.

  7. Oct 20, 2005 · EARLY DOUBTS. One of the most common objections against Schiller's aesthetics is that it suffers from a naive idealism about the value and effect of the arts. It is as if Schiller believes that mankind could improve itself simply by listening to music, reading novels, and going to plays.

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