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Apr 21, 2017 · The self Schiller associates with autonomous personhood, independence, and form; our condition he associates with embodiment, dependence, and matter. These two fundamentally opposed sides do, however, coexist in humans, resulting in the imperative that they be brought into harmony: each person is to “externalize all that is within him and ...
Apr 1, 2015 · Der Weimarer Musenhof: Schiller in Tiefurt dem Hof vorlesend [The Learned Circle at Weimar: Schiller Reading to the Court in Tiefurt]. Self-determination was, in its origins, a German Enlightenment concept relating to individual self-constitution and emancipation.
- Eric D. Weitz
- 2015
Aug 9, 2020 · Schiller characterizes Kant's conception of autonomy not as freedom in the full sense but as a special perspective on freedom—as purely rational or “moral freedom,” which is “in struggle […] against matter” (GD, 2005, p. 147; NA XX:280).
- Jörg Noller
- 2021
Jan 1, 2023 · Schiller emphasises that by freedom he does not mean the self-acting spontaneity of intelligence, but that freedom which is based on the blended nature of the individual. Ideally, the will achieves aesthetic freedom and accordingly the impulse to play.
- violetta.waibel@univie.ac.at
Oct 20, 2005 · From a contemporary standpoint, Schiller attempts to square two very modern and apparently conflicting demands: aesthetic autonomy and moral relevance.
Jan 1, 2023 · To gain an understanding of the milieu within which Schiller developed his philosophy, this chapter considers the way his background interests, such as theology, poetry, and literature, influenced the way he prioritized and ordered the philosophical ideas to which he had access.
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May 22, 2020 · Through a careful reconstruction of the Letters, we argue that Schiller’s theory of aesthetic value serves as the key to understanding not only his view of aesthetic engagement, but also his distinctive account of individual and political freedom.
