Yahoo Web Search

Search results

1. plato.stanford.edu › entries › schillerFriedrich Schiller - Stanford Encyclopedia of Philosophy

   plato.stanford.edu › entries › schiller

   Apr 21, 2017 · Human beings can also be what Schiller calls magnificent: they can, through physical or mental prowess, defeat what they fear. The sublime, by contrast, shows humans succumbing to the fearful but not fearing it.

   • 19th Century Romantic Aesthetics

     This is why “Every human being who is cultivated and who...

   • Beauty

     “Being a White Man, in short,” writes Said, “was a very...

2. thesphereofideas.wordpress.com › friedrichFriedrich Schiller: On The Aesthetic Education of Man

   thesphereofideas.wordpress.com › friedrich

   A block of marble, therefore, although it is and remains lifeless, can nevertheless become living shape through the architect and sculptor; a human being, although he lives and has shape, is far from being on that account a living shape.

3. academic.oup.com › bjaesthetics › article-abstractSchiller on Freedom and Aesthetic Value: Part I | The British ...

   academic.oup.com › bjaesthetics › article-abstract

   • Cached

   May 22, 2020 · For Schiller, an individual is not really free—indeed, not fully a human being—if they are incapable of doing this, which brings us to (3): the capacity to play is a necessary condition of the achievement of human freedom.

   • Author: Samantha Matherne, Nick Riggle

   • Publish Year: 2020

4. link.springer.com › chapter › 10Schiller on Morals - SpringerLink

   link.springer.com › chapter › 10

   • Cached

   Jan 1, 2023 · Schiller does not so much focus on individual actions or maxims but the moral character: “The human being is not destined to perform individual ethical actions but to be an ethical being” (GD 149; NA XX, 283).

   • Author: Jörg Noller

   • Email: Joerg.Noller@lrz.uni-muenchen.de

5. link.springer.com › chapter › 10Schiller’s Aesthetics: Beauty Is Freedom | SpringerLink

   link.springer.com › chapter › 10

   • Cached

   Jan 1, 2023 · Schiller links the coexistence of the material impulse and the formal impulse, of sensuality and reason, of passive and active determination, with a genetic representation of the development of the two natures in human beings. Human beings first develop their sensual nature, and only later their rational nature (Schiller, AE, 19th Letter, NA 20 ...

   • Email: violetta.waibel@univie.ac.at

6. www.encyclopedia.com › humanities › encyclopediasSchiller, Friedrich (1759–1805) | Encyclopedia.com

   www.encyclopedia.com › humanities › encyclopedias

   • Cached

   Schiller acknowledges the utopian character of the task. Still, he submits that there are moments in life when feeling and thinking merge, when human beings are able to realize both drives in a complementary way. These are the moments when human beings play.

7. People also ask

   What does Schiller call a human being?

   • Human beings can also be what Schiller calls magnificent: they can, through physical or mental prowess, defeat what they fear. The sublime, by contrast, shows humans succumbing to the fearful but not fearing it.

   Friedrich Schiller - Stanford Encyclopedia of Philosophy

   plato.stanford.edu/entries/schiller/

   See all results for this question

   What does Schiller call for?

   • Schiller calls for the training of as many faculties as possible, both intellectual and sensorial, through the mediating power the impulse of play, which is not a separate impulse alongside the source of reason (formal impulse) and sensuality (material impulse).

   Schiller’s Aesthetics: Beauty Is Freedom | SpringerLink

   link.springer.com/chapter/10.1007/978-3-031-16798-0_18

   See all results for this question

   What does Schiller think about early humans?

   • In Letters 26 and 27, Schiller imagines the circumstances that must have been necessary for early humans to develop an aesthetic sense.

   Friedrich Schiller - Stanford Encyclopedia of Philosophy

   plato.stanford.edu/entries/schiller/

   See all results for this question

   What is Schiller's idea of human nature?

   • As was discussed above, for Schiller, the idea of our human nature is an idea posited by reason of our sense and form drives existing in reciprocity and harmony with one another. Taking this concept as his starting point, Schiller attempts to deduce beauty as a ‘necessary condition’ of human nature (L10, 115).

   Schiller on Freedom and Aesthetic Value: Part I - Oxford Academic

   academic.oup.com/bjaesthetics/article-abstract/60/4/375/5841932

   See all results for this question

   What does Schiller mean by virtue?

   • Throughout his early works, Schiller often uses the term “Tugend” (virtue), in order to refer to a harmonious state of the human individual. He defines virtue as “the harmonious bond of love and wisdom” (NA XX, 4). Here we can see that Schiller attempts to unify sensibility and reason as two constitutive principles of human nature.

   Schiller on Morals | SpringerLink

   link.springer.com/chapter/10.1007/978-3-031-16798-0_19

   See all results for this question

   What does Schiller say about ethical behavior?

   • Schiller does not so much focus on individual actions or maxims but the moral character: “The human being is not destined to perform individual ethical actions but to be an ethical being” (GD 149; NA XX, 283).

   Schiller on Morals | SpringerLink

   link.springer.com/chapter/10.1007/978-3-031-16798-0_19

   See all results for this question

8. link.springer.com › chapter › 10Schiller’s Philosophy of History - SpringerLink

   link.springer.com › chapter › 10

   • Cached

   Feb 12, 2019 · Schiller also assumes that it is the purpose of man “to educate himself as a human being” (SW 4:750), whereby above all the liberative moral aspects are important. However, how he conceives of history is not so much a straightforward development but more a dialectical model of distinct stages.