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- He sees men less as selfish than as partial in their benevolence, serving the interests of those connected to them at the expense of mankind in general; as intensely social creatures, delighting in company and conversation, but at the same time jealous in their reputation and anxious to stand well with their associates; as driven by this quest for status and also by an innate love of activity to pursue material gain; and as held within the bounds of justice by custom and social pressure.
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Oct 29, 2004 · Hume’s position in ethics, which is based on his empiricist theory of the mind, is best known for asserting four theses: (1) Reason alone cannot be a motive to the will, but rather is the “slave of the passions” (see Section 3) (2) Moral distinctions are not derived from reason (see Section 4).
- Property and Ownership
In the early modern period, philosophers turned their...
- Property and Ownership
A summary of Section X in David Hume's An Enquiry Concerning Human Understanding. Learn exactly what happened in this chapter, scene, or section of An Enquiry Concerning Human Understanding and what it means. Perfect for acing essays, tests, and quizzes, as well as for writing lesson plans.
Feb 26, 2001 · Today, philosophers recognize Hume as a thoroughgoing exponent of philosophical naturalism, as a precursor of contemporary cognitive science, and as the inspiration for several of the most significant types of ethical theory developed in contemporary moral philosophy. 1. Life and Works. 2. The relation between the Treatise and the Enquiries. 3.
Hume’s ethical thought grapples with questions about the relationship between morality and reason, the role of human emotion in thought and action, the nature of moral evaluation, human sociability, and what it means to live a virtuous life.
Jun 28, 2020 · The phrase Hume uses to describe the constituent elements of government is of special interest: “men subject to all human infirmities” (3.2.7.8). Individual reason is no challenge for the sum of the socionatural system through which order and justice evolves, albeit universally.
Dec 14, 2007 · As it stands, what Hume has to say on this subject is plainly inadequate. According to Hume, it is an ultimate inexplicable fact about our moral sentiments (qua calm forms of the indirect passions of love and hate) that they are always directed at people, either ourselves or others.
To understand why men's concern should extend beyond their own interests to take in the interests of their social circle, we must examine Hume's views about human sociability. It turns out, surprisingly perhaps to those who would like to see him essentially as an individualist, that he regards the need for society as basic to human nature:
