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- Civilization, for Collingwood, is not a condition, nor an ideal, of society: It is the process of converting the nonsocial into the social community.
www.cambridge.org/core/books/social-and-political-thought-of-r-g-collingwood/process-of-civilization/7454EF393DB4C7D537F78B32964D5390The process of civilization (Chapter 7) - The Social and ...
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- Progress as Dependent on Perspective Or Being Meaningless
- Progress as Being Meaningful
- Progress as Being Necessary in Solving Problems
Collingwood’s rejection of historical realism implies that any suggestion of historical progress being conceived as an ‘objective phenomenon’ is rejected accordingly. In this connection, his usual response is to emphasize that not only the idea of progress, but also the idea of decay, is dependent on the point of view taken up by the historian. Thi...
‘In its crudest form’, Collingwood avers, ‘the idea of progress would imply that throughout history man has been working at the same problem, and has been solving it better and better’ (THC, 84). The identity of a certain problem serves Collingwood as a criterion for the meaningful application of the notion of progress. The absence of such an ident...
Not only does Collingwood claim that with respect to certain aspects of the past the historian is justified in employing the idea of progress, but he also considers that in relation to solving theoretical and practical problems it is necessary. These problems are always passed down from the past, and in order to solve them they have to be reconstru...
- Jan van der Dussen
- 2016
Jan 11, 2006 · Collingwood thus occupies a distinctive position in the history of British philosophy in the first half of the 20th century. He rejects equally the neo-empiricist assumptions that prevailed in early analytic philosophy and the kind of metaphysics that the analytical school sought to overthrow.
‘The philosophy of history, so understood’, Collingwood says, ‘means bringing to light the principles used in historical thinking, and criticizing them; its function is to criticize and regulate these principles, with the object of making history truer and historically better’ (IH, 346).
- Jan van der Dussen
- 2016
Collingwood may still be undervalued among Heller's sociological colleagues, but philosophers of history and historians of ideas have come to acknowledge his significance. However, it is still essentially correct to suggest that aspects of Collingwood's work suffer relative neglect.
- David Boucher
- 1989
Other topics dealt with are Collingwood’s philosophy of history in the year of his An Autobiography(1939), the philosophical context of his re-enactment theory, his views on the notions of process, progress, and civilization, as well as his unusual claim that history is a science.
In the preceding chapter we saw that Collingwood identified civilization as the socializing process which converts the nonsocial community into the social community. To have attained the level of free will is to have attained the will to civilization.
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