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      • 9 When you enter the land the Lord your God is giving you, do not learn to imitate the detestable ways of the nations there. 10 Let no one be found among you who sacrifices their son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, 11 or casts spells, or who is a medium or spiritist or who consults the dead. 12 Anyone who does these things is detestable to the Lord; because of these same detestable practices the Lord your God will drive out...
      www.biblegateway.com/passage/?search=Deuteronomy 18:9-14&version=NIV
  1. Original Stage. The origin of magic and occultism according to the biblical account is surprising, even shocking, because it all began in the Garden of Eden. The starting point is associated with Satan when he disguised himself in the form of a serpent, the first medium (see Gen 3:1–6).

    • Moskala ThD, Jiri
    • 2015
  2. The answer seems simple enough: The Torah itself references witchcraft during the story of the Exodus, when Pharaoh’s magicians mimicked Moses ’ supernatural signs and several of the plagues. 1 And a number of verses in the Torah prohibit magic and sorcery: “You shall not allow a sorceress to live” 2; and “There shall not be found ...

  3. Witchcraft and divination in the Hebrew Bible. William Blake 's painting of Saul, the shade of Samuel and the Witch of Endor. Various forms of witchcraft and divination are mentioned in the Hebrew Bible ( Tanakh or Old Testament ), which are expressly forbidden.

  4. Oct 4, 2021 · In the ancient Jewish world, one repeatedly sees a condemnation of magic and divination side by side with their actual practice in every level of Jewish society. In some cases, we find magical practices that are deeply embedded in the Jewish religious system—including the sotah ordeal of Numbers 5:11–31, or the many magical spells and ...

  5. Scientists ceased to write about occult qualities in nature, and natural magic in Della Porta's sense of the term either became experimental science or faded away. As a result, in the decades after 1688, occult thinking was set adrift from natural philosophy and experimental science.

  6. Though historians have dispelled most of the allegations of nefarious Jewish sorcery, there is ample evidence that medieval Jews considered certain magical practices to be legitimate and embraced these wholeheartedly.

  7. Uttering one of the names of God is used to accomplish everything from blessing the nation of Israel to destroying the walls of Jericho. Though Jewish magical practices have varied through history, they have always existed as a parallel force to normative Jewish ritual and belief.

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