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      • He critiques the social contract theory of Hobbes and Locke, and he offers an alternative, evolutionary account of the origins of government. Hume sees all governments as the result of a struggle between authority and liberty, with the best of them achieving a balance between the two by implementing systems of “general laws.”
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  2. Feb 26, 2001 · All three conventions are prior to the formation of government. On Hume’s view, it is possible for there to be a peaceful society of property owners who transfer and exchange material possessions before there is government. Hume argues that the practice of justice is a solution to a problem we naturally face.

  3. Aug 23, 2022 · David Hume (b. 1711–d. 1776) was one of the central figures of what we now commonly call the Scottish Enlightenment. He lived and wrote during a time when questions about Scotland’s political future and its place both in Britain and in the world figured prominently.

  4. By opinion of interest, I chiefly understand the sense of the general advantage which is reaped from government; together with the persuasion, that the particular government, which is established, is equally advantageous with any other that could easily be settled.

  5. Summary. M an, born in a family, is compelled to maintain society, from necessity, from natural inclination, and from habit. The same creature, in his farther progress, is engaged to establish political society, in order to administer justice; without which there can be no peace among them, nor safety, nor mutual intercourse.

  6. Hume believes that this theory is “repugnant to the common sentiments of mankind, and to the practice and opinion of all nations and all ages.” No existing government has been founded by a universal act of consent, and yet everywhere human beings believe that they owe allegiance to their government.

  7. Dec 14, 2007 · It is widely accepted that David Hume’s contribution to the free will debate is one of the most influential statements of the “compatibilist” position, where this is understood as the view that human freedom and moral responsibility can be reconciled with (causal) determinism.

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