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Oct 6, 2021 · Soyinka deplores the state of contemporary Nigerian society; he has spoken of "cannibalism, of a strange kind, … a society which is actually eating itself, sort of self-directed cannibalism and ...
Jun 15, 2024 · Citations: Chinua Achebe and Wole Soyinka are widely recognised as pioneers of Africa's literary rebirth. I call it a rebirth because the Nile Valley civilisation, which emerged along the banks of the River Nile in Egypt around 3100 B.C.E (Before Common Era or Before Current Era or Before Christian Era), had developed hieroglyphics, a writing ...
Mar 31, 2023 · The first generation of Nigerian authors began writing between the 1950s and the 1970s. They include Wole Soyinka, Chinua Achebe, Cyprian Ekwensi and Gabriel Okara, to name a few. They were mostly male writers, with the exception of a few women such as Adaora Lily Ulasi and Flora Nwapa. (Fun fact: Nwapa set up her own publishing house to ...
Feb 13, 2018 · Soyinka’s The Interpreters, though originally published by André Deutsch in 1965, was republished in 1970, in paperback, by Heinemann Educational Books. The novel as I have argued elsewhere embodies the social character of the postcolonial cities of Lagos, and Ibadan where Soyinka, along with Ulli Beier, John Pepper Clark, and Eskia Mphalele founded the Mbari literary club.
- Olabode Ibironke
- 2018
Jun 15, 2024 · The writings of Achebe and Soyinka are viewed through the prisms of the pan-African agenda, the Nigerian nation-state agenda, and the ethnic-national agenda. We also read about their responses to ...
Following Achebe’s death, Wole Soyinka (winner of Africa’s first Nobel Prize in literature) and John Pepper Clark – two of the ‘pioneer quartet of contemporary Nigerian literature ...
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Oct 31, 2019 · In “Chinua Achebe and the Invention of African Literature,” I argued that Achebe was the person who invented African literature (Gikandi 2001). This contention has irked other writers of his generation, and it has been vigorously contested by numerous critics who find it unhelpful in positioning Achebe's work “in literary and cultural terms” (Morrison 2014 , 31).