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Psychoanalytic feminism and radical feminism
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- Power is the key variable in the two main theories of gender oppression: psychoanalytic feminism and radical feminism.
www.thoughtco.com/feminist-theory-3026624
Feb 13, 2024 · Feminist theory aims to highlight the social problems and issues that are experienced by women. Some of the key areas of focus include discrimination on the basis of sex and gender, objectification, economic inequality, power, gender role, and stereotypes.
Aug 3, 2022 · From ecofeminism to mainstream feminism, there are many variations within the prolific socio-cultural movement. Read on for a brief history of the movement and a breakdown of the different types of feminism.
- Overview
- The ancient world
- Influence of the Enlightenment
At its core, feminism is the belief in full social, economic, and political equality for women. Feminism largely arose in response to Western traditions that restricted the rights of women, but feminist thought has global manifestations and variations.
Who were some early feminist thinkers and activists?
In medieval France philosopher Christine de Pisan challenged the social restrictions on women and pushed for women’s education. In 18th-century England Mary Wollstonecraft’s A Vindication of the Rights of Woman became a seminal work of English-language feminist philosophy. Feminism in the United States had a number of prominent activists during the mid- to late-19th century. Notable mainstream activists included Lucretia Mott, Elizabeth Cady Stanton, and Susan B. Anthony. Less mainstream but similarly important views came from Sojourner Truth, a formerly enslaved Black woman, and Emma Goldman, the nation’s leading anarchist during the late 19th century.
What is intersectional feminism?
Intersectionality is a term coined by professor Kimberlé Crenshaw in 1989 to describe how different social categories interact, sometimes resulting in compounding effects and tensions. Her paper on the subject argued that discrimination specifically against Black women is different from general anti-woman discrimination or anti-Black racism. Instead, it involves the unique compound experience of both sexism and racism. Initially used in the context of discrimination law, the concept saw a resurgence in the 21st century among left-wing activists who broadened intersectionality to include categories such as class and sexual orientation.
How have feminist politics changed the world?
There is scant evidence of early organized protest against such circumscribed status. In the 3rd century bce, Roman women filled the Capitoline Hill and blocked every entrance to the Forum when consul Marcus Porcius Cato resisted attempts to repeal laws limiting women’s use of expensive goods. “If they are victorious now, what will they not attempt?” Cato cried. “As soon as they begin to be your equals, they will have become your superiors.”
That rebellion proved exceptional, however. For most of recorded history, only isolated voices spoke out against the inferior status of women, presaging the arguments to come. In late 14th- and early 15th-century France, the first feminist philosopher, Christine de Pisan, challenged prevailing attitudes toward women with a bold call for female education. Her mantle was taken up later in the century by Laura Cereta, a 15th-century Venetian woman who published Epistolae familiares (1488; “Personal Letters”; Eng. trans. Collected Letters of a Renaissance Feminist), a volume of letters dealing with a panoply of women’s complaints, from denial of education and marital oppression to the frivolity of women’s attire.
The defense of women had become a literary subgenre by the end of the 16th century, when Il merito delle donne (1600; The Worth of Women), a feminist broadside by another Venetian author, Moderata Fonte, was published posthumously. Defenders of the status quo painted women as superficial and inherently immoral, while the emerging feminists produced long lists of women of courage and accomplishment and proclaimed that women would be the intellectual equals of men if they were given equal access to education.
The so-called “debate about women” did not reach England until the late 16th century, when pamphleteers and polemicists joined battle over the true nature of womanhood. After a series of satiric pieces mocking women was published, the first feminist pamphleteer in England, writing as Jane Anger, responded with Jane Anger, Her Protection for Women (1589). This volley of opinion continued for more than a century, until another English author, Mary Astell, issued a more reasoned rejoinder in A Serious Proposal to the Ladies (1694, 1697). The two-volume work suggested that women inclined neither toward marriage nor a religious vocation should set up secular convents where they might live, study, and teach.
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The feminist voices of the Renaissance never coalesced into a coherent philosophy or movement. This happened only with the Enlightenment, when women began to demand that the new reformist rhetoric about liberty, equality, and natural rights be applied to both sexes.
Initially, Enlightenment philosophers focused on the inequities of social class and caste to the exclusion of gender. Swiss-born French philosopher Jean-Jacques Rousseau, for example, portrayed women as silly and frivolous creatures, born to be subordinate to men. In addition, the Declaration of the Rights of Man and of the Citizen, which defined French citizenship after the revolution of 1789, pointedly failed to address the legal status of women.
Female intellectuals of the Enlightenment were quick to point out this lack of inclusivity and the limited scope of reformist rhetoric. Olympe de Gouges, a noted playwright, published Déclaration des droits de la femme et de la citoyenne (1791; “Declaration of the Rights of Woman and of the [Female] Citizen”), declaring women to be not only man’s equal but his partner. The following year Mary Wollstonecraft’s A Vindication of the Rights of Woman (1792), the seminal English-language feminist work, was published in England. Challenging the notion that women exist only to please men, she proposed that women and men be given equal opportunities in education, work, and politics. Women, she wrote, are as naturally rational as men. If they are silly, it is only because society trains them to be irrelevant.
The Age of Enlightenment turned into an era of political ferment marked by revolutions in France, Germany, and Italy and the rise of abolitionism. In the United States, feminist activism took root when female abolitionists sought to apply the concepts of freedom and equality to their own social and political situations. Their work brought them in contact with female abolitionists in England who were reaching the same conclusions. By the mid-19th century, issues surrounding feminism had added to the tumult of social change, with ideas being exchanged across Europe and North America.
Jul 23, 2024 · Feminist Theory Key Takeaways. Key areas of focus within feminist theory include: discrimination and exclusion on the basis of sex and gender. objectification. structural and economic inequality. power and oppression. gender roles and stereotypes.
- Ashley Crossman
Feminist theory often focuses on analyzing gender inequality. Themes often explored in feminist theory include discrimination, objectification (especially sexual objectification), oppression, patriarchy, [3] [4] stereotyping, art history [5] and contemporary art, [6] [7] and aesthetics. [8] [9]
The SAGE Handbook of Feminist Theory. Edited by Mary Evans, Clare Hemmings, Marsha Henry, Hazel Johnstone, Sumi Madhok, Ania Plomien and Sadie Wearing. 1. Feminist epistemology and the politics of knowledge: questions of marginality. Epistemology was a late-comer to feminist analysis and critique.
Jan 6, 2015 · The Handbook raises new questions, brings new evidence, and poses significant challenges across the spectrum of academic disciplines, demonstrating the interdisciplinary nature of feminist theory.
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