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Aug 3, 2015 · William James, a committed pacifist, lived through the Civil War and the Spanish-American War and died during the run-up to World War I. In an incredible essay, “The Moral Equivalent of War,” first delivered as a talk at Stanford and later published in 1910, the year of his death, James observes that though everyone would prefer to have the ...
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In 1898 our people had read the word "war" in letters three inches high for three months in every newspaper. The pliant politician, McKinley, was swept away by their eagerness, and our squalid war with Spain became a reality. At the present day, civilized opinion is a curious mental mixture.
The war against war is going to be no holiday excursion or camping party. The military feelings are too deeply grounded to abdicate their place among our ideals until better substitutes are offered than the glory and shame that come to nations as well as to individuals from the ups and downs of politics and the vicissitudes of trade.
He proposes voluntary poverty as a strenuous moral equivalent. Others quickly proposed their own moral equivalents of war, including children’s play when appropriately directed, being as athletic in one’s Christianity as the Old Testament prophets, and for the “army of the Lord” to fight “ignorance, cruelty. THE PAST: INSTINCTS AND MEMORIES.
In his 1910 essay on "The Moral Equivalent of War," William James argued that a successful pacifism would reject the typical goals and methods of human warfare while nevertheless seeking to incorporate and adapt certain
James’s essay on “The Moral Equivalent of War” has long been read as either a quaintly naive plan to alter human nature through policy or an insidious scheme for perpetuating norms of male
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In 1910, as the world’s great powers were gearing up for a war with unprecedented destructive potential, the philosopher and psychologist William James set forth his proposals for a re-energized ‘war on war.’2 Merely exposing war’s evils, he...
