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- John 5 presents Jesus as a transformative healer, not confined by human laws but moving in divine authority and unity with God the Father. It emphasizes His role as the giver of life and the ultimate judge, urging us to recognize and respond to His divine authority.
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Is Jesus a healer?
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Why did Jesus Heal a paralytic man?
Mar 3, 2017 · As such, the healing ministry of Jesus was illustrative of the gospel message, a true expression of divine compassion, and a definitive verification of His messianic credentials. But physical healing was neither the central point of His message nor the main purpose of His coming.
2 days ago · Jesus' healing ministry is a topic that has fascinated theologians, historians, and everyday believers for centuries. The New Testament presents a vivid tapestry of miraculous events—each one brimming with compassion and divine purpose.
The four gospels record that Jesus, on a number of occasions, merely spoke the word and the infirmed person was healed. We can list a few of these examples. Matthew wrote of Jesus healing a paralyzed man by merely speaking the word. He recorded Jesus saying the following.
In these images, Jesus is not a magician; he is a divine healer and miracle worker, so the “wand” must mean something else. Interpreting early Christian art often means decoding the language of symbols, and making connections to other cognate iconographic figures and images.
Jesus' miracles of healing are instructive in that they give us kinds and actions of faith. By refusing to go with the nobleman, Jesus emphasizes and illustrates the potency of strong faith. Another time, Jesus teaches that a miracle is not the cause of faith as much as its reward ( Matthew 9:22 ).
Apr 19, 2008 · Jesus Himself used His miraculous healing of the paralytic man as a proof that He had authority to forgive sins — an obvious reference to His divine Sonship (Matt. 9:2–6). There was another motive, however, in Jesus’ healing ministry. He was moved by compassion for those in need.
Jun 22, 2004 · In this message we will study two incidents in the life of our Lord. The first incident is that of the healing of the centurion’s servant (Luke 7:1-10); the second is that of the raising the dead son of the Jewish widow of Nain (Luke 7:11-17).