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- Buddha omniscient in Buddhism signifies the Buddha's all-knowing nature, reflecting his unique ability to grasp profound truths and achieve complete enlightenment, surpassing the understanding of ordinary beings through deep reflection and insight.
www.wisdomlib.org/concept/buddha-omniscientBuddha omniscient: Significance and symbolism - Wisdom Library
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The ten forces, four guarantees, and eighteen unshared features are results that are states of being parted (bral-’bras) – being parted from all mental obscuration – and their attainment comes about from a network of deep awareness (collection of wisdom).
Omniscience (/ ɒmˈnɪʃəns /) [1] is the capacity to know everything. In Hinduism, Sikhism and the Abrahamic religions, this is an attribute of God. In Jainism, omniscience is an attribute that any individual can eventually attain. In Buddhism, there are differing beliefs about omniscience among different schools.
Omniscience has regularly been ascribed to the Buddha in the different Buddhist traditions. An examination of the early discourses found in the Påli Nikåyas and the Chinese Ógamas, however, suggests a different perspective.
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Buddha omniscient in Buddhism signifies the Buddha's all-knowing nature, reflecting his unique ability to grasp profound truths and achieve complete enlightenment, surpassing the understanding of ordinary beings through deep reflection and insight.
Oct 27, 2022 · Omniscience stands for all-encompassing knowledge of past, present, and future events. Although regularly attributed to the Buddha Gotama/Gautama in later times, at the stage of development in Buddhist thought reflected in the early texts he had not yet been invested with such omniscient knowledge.
- Bhikkhu Anālayo
Feb 17, 2011 · Indeed one does find a spirited discussion within the tradition concerning the question whether the Buddha is omniscient, a discussion that may well reflect competition between Buddhism and those Brahmanical schools that posit an omniscient creator.
While no Buddha is a creator of the universe or its suffering, as they are naturally and collectively and individually sustained by the karma we create, the Buddhas have perfect compassion (omnibenevolence) for all beings and wisdom (omniscience) of all physical and mental phenomena.