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John's Revelation is the only New Testament text to use the name of 'Yahweh' outside of transliterations of theophoric names. The abbreviated form 'Yah' appears four times in Revelation 19, embedded in the Greek word ἁλληλου ϊά ( hallelou- Ia ), from the Hebrew phrase הַֽלְלוּ־ יָֽהּ ( halelu- Yah ).
Though the divine name may be physically absent in New Testament texts, yet "its presence can be detected indirectly", inasmuch as the New Testament writers often allude to it obliquely in formulating their convictions about God, Christ, and the Holy Spirit.
The attempt to differentiate and dignify the sacred name of God goes back to pre-Christian times; it was done first by Jews. From the Dead Sea Scrolls we know that Jewish scribes often distinguished the divine name Yahweh.
The first Hebrew New Testament edition used YHVH, but it need not have been so unequivocal since Jesus would not have pronounced the divine name. It is clear that Jesus said either adonai or ha’adon.
Names and titles of God in the New Testament. In contrast to the variety of absolute or personal names of God in the Old Testament, the New Testament uses only two, according to the International Standard Bible Encyclopaedia.
This article covers the Names And Titles of God in The New Testament. In contrast to the variety of absolute or personal names of God in the Old Testament, the New Testament uses only two, according to the International Standard Bible Encyclopaedia.
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The New Testament’s naming of God involves both continuity and discontinuity. The God who spoke to the patriarchs has now spoken in his Son (Heb. 1:1–2). The New Testament divine names confirm this continuity. They generally reflect prior translation into Greek.