Search results
Essentially a social structure
- Mead (1934) defines the emergence of the self as a thoroughly social process: “The self, as that which can be an object to itself, is essentially a social structure, and it arises in social experience.”
opentextbc.ca/introductiontosociology3rdedition/chapter/5-1-theories-of-self-development/5.1. Theories of Self Development – Introduction to Sociology ...
People also ask
Is the self a social structure?
Is the self social constructed?
Is the self a body or a soul?
What is the difference between a material and a social self?
What is the difference between material self and spiritual self?
What is the relationship between self and social forces?
Mar 12, 2011 · The first is primarily concerned with establishing the self as a social construction, the second is focused on specific social processes in which the conception of self is embedded, and the third involves critical assessments of the cultural and political outcomes of traditional beliefs in the self.
- The Social Self: Beyond the Myth of Individualism
The self is neither the result of having a body, or a soul,...
- The Social Self: Beyond the Myth of Individualism
In what sense is the self a “social structure”? The key quality of the self that Mead is concerned with is its ability to be reflexive or self-aware (i.e., to be an “object” to oneself). One can think about oneself, or feel how one is feeling.
The social self refers to the various selves one may express and others may recognize depending on the social setting. The spiritual self refers to the enduring core of one’s being, including one’s values, personality, beliefs about the self, etc.
This article evaluates the view that the self is social constructed. It explains that a social constructionist approach to the self is critical insofar as it targets many of the traditional conceptions of self under discussion in this volume.
Mar 1, 2011 · The paper begins with the articulation of key assumptions central to contemporary constructionist scholarship. This is followed by an analysis of the issues in the social construction of the...
Nov 20, 2019 · The self is neither the result of having a body, or a soul, or a fact of birth itself. It is rather in dynamic terms a social process. In static terms the self is a social structure, a set of social relationships. An easy way to see why this must be the case is to imagine what you must do if you want to get to know someone.
The "looking-glass self" has been the dominant metaphor within sociology for the development of self-conception and has contributed to an overly passive and oversocialized view of human beings.