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God is not the author of sin
- James 1:13 states that God is not the author of sin: “Let no one say when he is tempted, ‘I am being tempted by God,’” for “God cannot be tempted with evil, and he himself tempts no one.” 1 John 1:5 insists, “God is light, and in him is no darkness at all,” so sin does not originate in God’s nature or being.
www.thegospelcoalition.org/essay/the-origin-of-sin/
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Aug 29, 2007 · God does bring sins about, but always for his own good purposes. So in bringing sin to pass he does not himself commit sin. If that argument is sound, then a Reformed doctrine of the sovereignty of God does not imply that God is the author of sin.
First, sin is not something created or authored by God. Rather, God created a good universe and good human beings . Genesis 1–2 shows the Creator to be transcendent, sovereign, personal, immanent, and good.
James 1:13 states that God is not the author of sin: “Let no one say when he is tempted, ‘I am being tempted by God,’” for “God cannot be tempted with evil, and he himself tempts no one.” 1 John 1:5 insists, “God is light, and in him is no darkness at all,” so sin does not originate in God’s nature or being.
Jan 4, 2022 · God is sovereign over all things (Exodus 4:11), but He is not the author of sin (1 John 1:5; cf. James 1:13). He hates sin (Proverbs 8:13). Moral evil originated with the creature, not the Creator.
Apr 22, 2024 · God did not and does not create sin, nor does He delight in punishing those who choose to sin (Ezekiel 33:11). His desire is that all come to repentance and experience the blessing and joy of eternal life with Him (2 Peter 3:9).
Feb 14, 2012 · Jonathan Edwards’ Answer. John Piper: Edwards answers, “If by ‘the author of sin,’ be meant the sinner, the agent, or the actor of sin, or the doer of a wicked thing . . . it would be a reproach and blasphemy, to suppose God to be the author of sin. In this sense, I utterly deny God to be the author of sin.”.
Aug 30, 2007 · God is not the “cause” of sin, but it is by his “ordination.”. For the modern reader, the distinction is not evident. To ordain is to cause, and vice versa. If causality entails blame, then ordination would seem to entail it as well; if not, then neither entails it.
