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Central Christian doctrine that God became flesh
- Incarnation, central Christian doctrine that God became flesh, that God assumed a human nature and became a man in the form of Jesus Christ, the Son of God and the second person of the Trinity.
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Incarnation, central Christian doctrine that God became flesh, that God assumed a human nature and became a man in the form of Jesus Christ, the Son of God and the second person of the Trinity.
- Virgin Birth
Virgin Birth, doctrine of traditional Christianity that...
- Virgin Birth
is the Christian belief that God took human form by becoming Jesus. Incarnation literally means ‘to take on flesh’. For Christians, the incarnation shows that Jesus was fully God and fully ...
- The Wordlink
- Becamelink
- Fleshlink
- The Word Became Fleshlink
The Word refers to the eternal divine Son who was “in the beginning with God” and who himself is God (John 1:1). From eternity past until he took on humanity, the Son of God existed in perfect love, joy, and harmony in the fellowship of the Trinity. Like the Father and the Spirit, he was spirit and had no material substance. But at the incarnation,...
Becamedoes not mean that he ceased to be God. In becoming man, he did not forsake his divine nature, as if that were even an option. Rather, he became man by taking on human nature in addition to his divine nature. It is essential to the incarnation — and very helpful throughout all theology — to recognize that divinity and humanity are not mutuall...
Flesh isn’t merely a reference to the human body but the entirety of what makes up humanity — body, mind, emotions, and will. Hebrews 2:17 and 4:15teach that to save human beings Jesus had to be made like us “in every respect” except our sin. In the incarnation, everything proper to humanity was united to the Son of God. The Son of God did not only...
So the eternal Son of God, without ceasing to be God, took on a fully human nature. This is what Christians have long called “the incarnation.” And what a magnificent truth and fuel for worship this is. Jesus didn’t just become man because he could. This was no circus stunt, just for show. He became man, in the world of the ancient creed, “for us a...
In Christian theology, the doctrine of incarnation teaches that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the eternally begotten Logos (Koine Greek for "word"), took upon human nature and "was made flesh" [1] by being conceived in the womb of a woman, the Virgin Mary, also known as the ...
- Stephen Wellum
- The person or active subject of the incarnation is the eternal Son. John 1:14 is clear: “The Word became flesh.” In other words, it was the Son from eternity who became incarnate, not the divine nature.
- As the eternal Son, the second person of the triune Godhead, he is the full image and expression of the Father and is thus fully God. Along with the Father and Spirit, the Son fully and equally shares the divine nature.
- As God the Son, he has always existed in an eternally ordered relation to the Father and Spirit, which now is gloriously displayed in the incarnation.
- The incarnation is an act of addition, not subtraction. In the incarnation, the eternal Son who has always possessed the divine nature has not changed or set aside his deity.
Jun 2, 2004 · The uniqueness of the Christian faith is directly related to the biblical teaching of the incarnation of Christ: The Christian doctrine of the incarnation is one of the two central doctrines which set out the unique features of Christian faith in God.
Dec 8, 2020 · The death and resurrection of our Lord Jesus occupy a central place in the doctrine and doxology of the Church. This is just as it should be. These two redemptive events in the life of the Savior mark his climactic entrance into, and final triumph over, the forces of sin, death, and the devil.
