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  1. Philippians 1:21. Verse Concepts. For to me, to live is Christ and to die is gain. Philippians 3:7-8. But whatever things were gain to me, those things I have counted as loss for the sake of Christ. More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of ...

  2. Jul 10, 2023 · Answer. Philippians 1:21 says, “For to me, to live is Christ and to die is gain.”. In order to understand Paul’s words, we must first look at the context. The book of Philippians is a letter from the apostle Paul to the church in Philippi. In the epistle, Paul encourages the church, gives them advice, prescribes the life Christians should ...

  3. May 10, 2021 · Paul had an expectation and hope that he would not be ashamed, but that Christ Jesus would be honored in every way. This is to be the longing of every believer in Christ, to make much of Him by life or by death. This brings us to Philippians 1:21, “For to me, to live is Christ and to die is gain,” a verse that has been quoted many times by ...

    • Dawn Hill
    • To Live and to Dielink
    • Fruitful Laborlink
    • Living For Joylink
    • Living For Gainlink
    • Christian Hedonismlink

    I think in answer to Laura’s question there are two ways to define “for me to live is Christ”: first, from the immediate context of Philippians 1:20–26; secondly, from Philippians 3. You’ll see why both of those are so relevant. Let’s walk through it, and she’ll see right away how this works. Paul says, “It is my eager expectation and hope that I w...

    To live is Christ. To live is to magnify Christ. To live is to show that Christ is magnificent, so watch how he does it. He says, “If I am to live in the flesh, that means fruitful labor for me” (Philippians 1:22). So the first thing he says about living is not Christ, but fruitful labor. So what does that mean? What is fruitful labor that magnifie...

    Now, he keeps going: “so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again” (Philippians 1:26). So by his coming to them — that is, coming to increase their joy in faith and coming to bear fruit in his labor — by his coming to them and ministering to them and increasing their joy of faith, they are incr...

    Now watch it get amazingly confirmed if you jump over to Philippians 3:7–8. The link is clear in Paul’s mind because the word gain over in chapter 1 is connected to dying. Now watch the uses of the word gain in Philippians 3:7–8, where there’s the same way of thinking: Christ’s being a supreme treasure makes Christ look magnificent, which is what P...

    Now, I can’t let this go without circling back to the beginning, when I was all excited about Christian Hedonism. I can’t let this go without making explicit that these contexts in Philippians 1 and Philippians 3are two of the most important foundations for what I call Christian Hedonism. I’ve devoted my whole life trying to understand and preach t...

  4. For to me to live is Christ, and to die is gain. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. And having this confidence, I know that I shall abide and continue with you all for ...

  5. For to me, to live is Christ and to die is gain. If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! I am torn between the two: I desire to depart and be with Christ, which is better by far; but it is more necessary for you that I remain in the body. Convinced of this, I know that I will remain, and I will continue with all of you ...

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  7. Verse 21. - For to me to live is Christ, and to die is gain. Others, as Calvin, render (not so well), "For to me Christ is gain both in life and in death." The alternative suggested in Ver. 20 leads St. Paul to a short digression on the comparative advantages of life and death; he is content with either.

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