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  1. Roger Caldwell is a writer living in Essex. His book of philosophical poetry This Being Eden (2001) is published by Peterloo Poets. • Why Marx Was Right, Terry Eagleton, Yale U.P., 2011, 258 pp, £16.99, ISBN 978-0300169430. Advertisement. Roger Caldwell is unconvinced by Terry Eagleton’s loyal support for Marx.

  2. Terry Eagleton. Terence Francis Eagleton FBA [4] (born 22 February 1943) is an English philosopher, literary theorist, critic, and public intellectual. [5][6][7][8] He is currently Distinguished Professor of English Literature at Lancaster University. Eagleton has published over forty books, but remains best known for Literary Theory: An ...

  3. Why Marx Was Right is a 2011 non-fiction book by the British academic Terry Eagleton about the 19th-century philosopher Karl Marx and the schools of thought, collectively known as Marxism, that arose from his work. Written for laypeople, Why Marx Was Right outlines ten objections to Marxism that they may hold and aims to refute each one in turn ...

  4. Eagleton’s specifically Marxist take on literary theory is evident throughout this book and clearly informs his continuing work on ideology, most famously The Ideology of the Aesthetic (1990), and his critique of the postmodern turn in cultural theory, witness The Illusions of Postmodernism (1996), and indeed his more recent work - see Why Marx Was Right (2011).

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  5. Terry Eagleton. 2814 words. by Eric Hobsbawm. In 1976, a good many people in the West thought that Marxism had a reasonable case to argue. By 1986, most of them no longer felt that way. What had happened in the meanwhile? Were these people now buried under a pile of toddlers?

  6. Apr 10, 2018 · In this combative, controversial book, Terry Eagleton takes issue with the prejudice that Marxism is dead and done with. Taking ten of the most common objections to Marxism—that it leads to political tyranny, that it reduces everything to the economic, that it is a form of historical determinism, and so on—he demonstrates in each case what ...

  7. Marx had a passionate faith in the individual and a deep suspicion of abstract dogma. He had no time for the concept of a perfect society, was wary of the notion of equality, and did not dream of a future in which we would all wear boiler suits with our National Insurance numbers stamped on our backs.

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