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  1. Jul 21, 2015 · With these dire words of warning from Augustine, even Ecclesiastics saw the benefit of keeping houses of ill repute operating in medieval cities. Prostitution was a vice that was considered a necessary evil in the Middle Ages because it was a means to curb “men’s lust”. Ecclesiastics felt that if brothels weren’t available to men in ...

    • Prostitution

      Prostitution - Prostitution in the Medieval City -...

    • Conferences

      Tag: Conferences about the Middle Ages. by Medievalists.net...

    • Austria

      Austria - Prostitution in the Medieval City -...

    • Medieval Hungary

      Medieval Hungary - Prostitution in the Medieval City -...

  2. Jan 21, 2023 · Between 1367 to 1402, 400 women and 280 men were fined for this infraction, which was the majority of all offences recorded in relation to prostitution. For example, in 1387 Bartomeu Crespi and the ‘ fembra peccadriu ’ Johanna, were together fined 22 sous for being “ amich and amiga , staying in the public brothel.”

    • The Business of Brothels
    • Exploitation
    • Prisoners
    • Truly Hellish
    • Beyond Cliché

    Sitting halfway down the Romantic Road, a stretch of some of Germany’s most well-known tourist landmarks, Nördlingen today is a quiet and prosperous place. Its most distinguishing feature is the wholly intact medieval ring wall that encircles the town, a testament to its past significance in the region. Among other notable events, Nördlingen is ass...

    The criminal investigation carried out by the Nördlingen town council proceeded along two primary lines of enquiry. First, there was the alleged abortion of Els von Eystett’s child. Abortion (an act often conflated with infanticide at the time) was a serious crime, which could merit a banishment from the town; unlike some other parts of western Eur...

    On top of these exploitative arrangements were further practices intended to squeeze yet more income from the women. These included supplementary labour, primarily spinning, a task which brothel-keepers in some towns were permitted to demand of prostitutes, although not in Nördlingen. Anna von Ulm reported nevertheless that the women were made eith...

    One prevalent image of late medieval prostitution, sometimes repeated in popular culture via fantasy settings, depicts the brothel as a sensuous environment in which good cheer and innocent revelry are the order of the day. There is some evidence to suggest that brothels in fact sought to cultivate this kind of image for themselves by providing lux...

    It is tempting to think of the events described here as part of a depressingly familiar picture. Exploitative working conditions, violence and danger are often thought to accompany prostitution, even in regulated and thus theoretically safer forms of commercial sex. A modern observer of prostitution might recognise in Nördlingen’s brothel a certain...

  3. Mar 25, 2024 · This can be seen in the titles of some of the books under review here: A Life of Ill Repute: Public Prostitution in the Middle Ages, or Same Bodies, Different Women: ‘Other’ Women in the Middle Ages and Early Modern Period, or Prostitution in Medieval and Early Modern Literature: The Dark Side of Sex and Love in the Premodern Era.

  4. Although research into prostitution in the Middle Ages dates from the nineteenth century, medievalist engagement with the topic began in earnest in the 1970s. 21 Much of the work that has emerged from this point has followed the broad trajectories sketched out above, starting from analyses of prostitution in the context of deviancy, crime, and poverty, before later studies sought to ...

  5. 1 Marty Williams and Anne Echols, Between Pit and Pedestal: Women in the Middle Ages (Princeton: Markus Wiener Publishers, 1994), 99. 2 Williams and Echols, Between Pit and Pedestal, 99. 3 James A. Brundage, “Prostitution in the Medieval Canon Law,” Signs 1 (1997): 836. 4 Ibid., 842. 5 Brundage, “Prostitution in the Medieval Canon Law,”826.

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  7. Humility and perseverance are essential. And so is the conviction of having erred, of having dissipated one’s existence, and that of others, in a life of sin. One has to believe in the possibility of redemption and obstinately seek a return to “living morally.”. After “a life of ill repute” comes “a life of good repute,” here on ...