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Forgetfulness of recognition
- Honneth concludes that reification is “forgetfulness of recognition”, more specifically, of antecedent recognition, an emphatic and engaged relationship with oneself, others and the world, which precedes any more concrete relationship both genetically and categorially.
www.researchgate.net/publication/233201189_What_is_Reification_A_Critique_of_Axel_HonnethWhat is Reification? A Critique of Axel Honneth - ResearchGate
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May 14, 2010 · Honneth concludes that reification is “forgetfulness of recognition”, more specifically, of antecedent recognition, an emphatic and engaged relationship with oneself, others and the world, which precedes any more concrete relationship both genetically and categorially.
- Timo Jütten
- 2010
In this paper I criticise Axel Honneth’s reactualization of reification as a concept in critical theory in his 2005 Tanner Lectures and argue that he ultimately fails on his own terms.
May 21, 2010 · This article engages Axel Honneth’s recent work on Georg Lukács’ concept of reification in order to formulate a politically relevant and historically specific critique of capitalism that is applicable to theorizing contemporary democratic practice.
- Anita Chari
- 2010
Aug 5, 2018 · In his Reification. A New Look at an Old Idea (2008), Axel Honneth attempts to positively draw on Lukács’s theory of reification and to reinterpret it in the frame of the theory of recognition he has been developing since the beginning of the 1990s.
- Konstantinos Kavoulakos
- 2019
This introductory chapter introduces the complexities attributed to reification through incorporating Marxist principles, Hegelian principles, and other such insights of significant philosophers.
Mar 29, 2020 · This paper reconsiders the question of reification as presented by Axel Honneth in his recent reformulation of the theory of recognition.
Reification, he says, is a condition in which 'all attentiveness for fellow human qualities is lost' and in which people are treated 'as lifeless, thing-like objects that deserve to be murdered' (p. 156).
