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The City of God, philosophical treatise vindicating Christianity, written by the medieval philosopher St. Augustine as De civitate Dei contra paganos (Concerning the City of God Against the Pagans) about 413–426 ce.
Feb 10, 2024 · The City of God, as articulated by Augustine, represents the celestial realm where divine principles of righteousness, virtue, and the love of God reign supreme. It embodies the eternal and unchanging truths that transcend the temporal confines of human existence.
- 1 Introduction to City of God
- 2 Books 1-5: The Effects of Pagan Worship in This Life
- 3 Books 6-10: The Effects of Pagan Worship on The Life to Come
- 4 Books 11-14: The Origins of The City of God
- 5 Books 15-18: The Progress of The City of God
- 6 Books 19-22: The Final End of The City of God
- 7 Epilogue
- 8 References
Augustine lived through what became obvious was the end of the millennium-long Roman empire. It would seem hard to fathom that such a kingdom could ever end, but this decline helped Augustine realize that all human kingdoms end, but God’s kingdom does not. The concomitant rise of Christianity and abandonment of Rome’s pagan deities were being blame...
Augustine first responds to the claim that if the Christian God were the true God, he should have protected Rome from suffering foreign attacks, as well and sickness and suffering in general. Augustine explains that not only did the pagan gods not prevent such suffering, but Christianity also allowsfor such events as part of free will, and often fo...
Even worse than ruining nations and individual lives, the deceptions of pagan gods keep mankind from the greater riches of the transcendent and eternal. Augustine begins his arguments, however, not from scripture but from the congruent writings of the stoic philosophers, tracing their thought from Pythagoras and Thales, up through Socrates and the ...
In this section, Augustine introduces the motif of two cities, introducing us to the city of God and contrasting it to the earthly city of mankind. Both are ruled by love, but very different kinds of love: Not only does Augustine lay out the doctrine of creation, but of the origin of evil, the fall of angels, original sin, and the awful plight of a...
In these books Augustine continues through Biblical history, illustrating the contrasting development of the two cities – one embodied in the murderous Cain, the other in godly Abel. One is seen in increasing ungodliness around Noah, the other in Noah’s family. Augustine is accomplishing at least two goals in his development of history. The first i...
In these final books, Augustine examines one of the ultimate questions of philosophy, what is the highest good that man can seek? He argues that the highest good possible is to be in relationship and partnership with God and to have eternal life and peace. These ends are what the City of God offers. Augustine again goes on to address objections, in...
I was not able to read the entire work of the City of God, nor even a significant portion. What did impress me was the simple yet comprehensive effectiveness of the two-cities model. Not only does it make for a nice framework for explaining God’s interaction with man across history, but it also allows us to contrast the values of the two kingdoms (...
Date, C., & Stump, G. G. (Eds.). (2014). Rethinking Hell: Readings in Evangelical Conditionalism. Cascade Books. Harmless, W. (2010). Augustine in His Own Words. Catholic University of America Press. Levering, M. (2013). Theology of Augustine: An Introductory Guide To His Most Important Works. Baker Academic. Sinclair, D. (2015, July). A Philosophi...
On the City of God Against the Pagans (Latin: De civitate Dei contra paganos), often called The City of God, is a book of Christian philosophy written in Latin by Augustine of Hippo in the early 5th century AD.
Augustine presents the four essential elements of his philosophy in The City of God: the church, the state, the City of Heaven, and the City of the World. The church is divinely established and leads humankind to eternal goodness, which is God.
Augustine’s answer was The City of God. The book covers an astonishing range of topics. As one might expect from its title, it contrasts “the City of God” with “the city of men.”
The City of God is a religious, political, and philosophical dissertation on the fall of Rome. In this work, divided into twenty-two books, Augustine argues against claims that Christianity...
