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  1. Locke returns to political society in Chapter VIII of the second treatise. In the community created by the social contract , the will of the majority should prevail, subject to the law of nature. The legislative body is central, but it cannot create laws that violate the law of nature, because the enforcement of natural law regarding life, liberty, and property is the rationale of the whole ...

    • The Editors of Encyclopaedia Britannica
  2. The Latter Is an Essay Concerning The True Original, Extent, and End of Civil Government) is a work of political philosophy published anonymously in 1689 by John Locke. The First Treatise attacks patriarchalism in the form of sentence-by-sentence refutation of Robert Filmer's Patriarcha, while the Second Treatise outlines Locke's ideas for a ...

  3. A cornerstone of Western political philosophy, Locke’s Second Treatise on Civil Government is an essay written by English philosopher John Locke and published in 1690. Subtitled An Essay Concerning the True Original Extent and End of Civil Government, the essay was published in support of the Glorious Revolution of 1688.

    • AN ESSAY CONCERNING THE TRUE ORIGINAL, EXTENT AND END OF CIVIL GOVERNMENT. 1. It having been shewn in the foregoing discourse, (1). That Adam had not, either by natural right of fatherhood, or by positive donation from God, any such authority over his children, or dominion over the world, as is pretended
    • OF THE STATE OF NATURE. 4. TO understand political power right, and derive it from its original, we must consider, what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons, as they think fit, within the bounds of the law of nature, without asking leave, or depending upon the will of any other man.
    • OF THE STATE OF WAR. 16. THE state of war is a state of enmity and destruction: and therefore declaring by word or action, not a passionate and hasty, but a sedate settled design upon another man’s life, puts him in a state of war with him against whom he has declared such an intention, and so has exposed his life to the other’s power to be taken away by him, or any one that joins with him in his defence, and espouses his quarrel; it being reasonable and just, I should have a right to destroy that which threatens me with destruction: for, by the fundamental law of nature, man being to be preserved as much as possible, when all cannot be preserved, the safety of the innocent is to be preferred: and one may destroy a man who makes war upon him, or has discovered an enmity to his being, for the same reason that he may kill a wolf or a lion; because such men are not under the ties of the commonlaw of reason, have no other rule, but that of force and violence, and so may be treated as beasts of prey, those dangerous and noxious creatures, that will be sure to destroy him whenever he falls into their power.
    • OF SLAVERY. 22. THE natural liberty of man is to be free from any superior power on earth, and not to be under the will or legislative authority of man, but to have only the law of nature for his rule.
  4. Full Title: Two Treatise of Government: In the Former, The False Principles, and Foundation of Sir Robert Filmer, and His Followers, Are Detected and Overthrown. The Latter Is an Essay Concerning The True Original, Extent, and End of Civil Government. When Written: 1689. Where Written: London, England.

  5. Second Treatise on Government. John Locke, 1690. The Englishman john locke is regarded as one of the world's most important political philosophers, and his "Second Treatise on Government" has proved to be one of the seminal documents on the liberal political state. The U.S. system of government was built on Locke's ideas, including such core ...

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  7. 4 days ago · The second treatise. Locke’s importance as a political philosopher lies in the argument of the second treatise. He begins by defining political power as a. right of making Laws with Penalties of Death, and consequently all less Penalties, for the Regulating and Preserving of Property, and of employing the force of the Community, in the Execution of such Laws and in defence of the Common ...