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Jul 26, 2004 · In this article, we will focus on Immanuel Kant’s (1724–1804) work on the mind and consciousness of self and related issues. Some commentators believe that Kant’s views on the mind are dependent on his idealism (he called it transcendental idealism). For the most part, that is not so.
- Kant and Hume on Causality
Kant famously attempted to “answer” what he took to be...
- Kant's Transcendental Arguments
The first, contained in §§15–16, is designed to show that...
- Memory
Tulving contrasts autonoetic (self-knowing) consciousness...
- Self-Consciousness
Kant’s account of self-consciousness and its significance is...
- Kant's Critique of Metaphysics
Kant thus spends a considerable amount of time arguing that...
- Kant and Hume on Causality
Kant’s theory of pure apperception, or transcendental self-consciousness, 1 is a central element of his philosophy and has a long and complex history of interpretation. In the Deduction, Kant wants to explain what self-consciousness is and what function it has.
Oct 22, 2024 · The present essay argues that a sound understanding of the latter topic is a precondition for making sense of Kant’s claims about self-consciousness, and that an understanding of the relation between these two topics is crucial to an appreciation of what is distinctive in his theory of cognition.
Jul 13, 2017 · Kant’s account of self-consciousness and its significance is complex, a central element of the Transcendental Deduction being the claim that a form of self-awareness—transcendental apperception—is required to account for the unity of conscious experience over time.
In Kant and the demands of self-consciousness, Pierre Keller examines Kant’s theory of self-consciousness and argues that it succeeds in explaining how both subjective and objective experience are poss-ible. Previous interpretations of Kant’s theory have held that he treats all self-consciousness as knowledge of objective states of.
This book explores the consequences of Kant's view of the self and his contributions to our own understanding of the character (and limits) of self-knowledge. Salient aspects of Kant's positive theory of the self as it is presented in the Transcendental Deduction are discussed.
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This explication of empirical apperception has, however, posed two other questions: what is the objective unity of self-consciousness which he draws in distinction to the subjective unity, and can we cognise our self as we are in ourselves?
