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  1. Islam is the third-largest religion in the United States (1.34%), behind Christianity (67%) and Judaism (2.4%). [1] The Association of Statisticians of American Religious Bodies in its 2020 US Religion census estimated that 1.34% (or 4,453,908) of the population of the United States are Muslim. [2] In 2017, twenty states, mostly in the South ...

  2. Aug 30, 2021 · President Thomas Jefferson. Understanding Islam. Fewer than half of Americans report knowing someone who is Muslim. Here we explain Islam, its diversity and its long history in the United...

    • Kalpana Jain
  3. Dec 22, 2015 · What follows is a brief history of Islam in the United States, from its founding up through today, and a guide to the Muslim American community as it has grown and as it exists today.

  4. When the first Muslims came to the land that would become the United States is unclear. Many historians claim that the earliest Muslims came from the Senegambian region of Africa in the early...

    • Visible Manifestations of Faith
    • Fasting and Dietary Requirements
    • Distinguished by Their Dress
    • Curiosity and Literacy
    • Writing For Fellow Muslims
    • Writing For Freedom
    • Challenging Stereotypes
    • The Blues
    • A Forgotten History

    Part of the Muslims’ conspicuousness was due to their continued observance, whenever possible, of the most noticeable tenets of their religion. Prayer, the second pillar of Islam, was one of these visible manifestations of faith noted by enslaved and enslavers alike. In his 1837 autobiography, Charles Ball, who escaped slavery, related in great det...

    There is no doubt that Islam’s fourth pillar, fasting, was exceedingly hard for people underfed and overworked. Nevertheless, Bilali and his large family used to fast during Ramadan. And so did his friend Salih Bilali. Abducted in Mali when he was about 14, 60 years later he was still “a strict Mahometan; [he] abstains from spirituous liquors, and ...

    In addition to respecting the tenets of Islam, Muslims distinguished themselves, when possible, by the way they dressed. In Georgia, some women wore veils while men sported Turkish fez or white turbans. An 1859 article described how, each morning, Omar ibn Said nailed the end of a long strip of white cotton to a tree and, holding the other end, wra...

    Besides being visible, Muslims generated much curiosity because of their literacy, an Islamic requirement because believers need to read the Quran. This literacy was acquired in schools and, for the most educated, in local or foreign institutions of higher learning. This particularity set them apart from the non-Muslim Africans as well as many illi...

    Today, manuscripts, from Brazil and Panama to the Bahamas, Trinidad and Haiti still exist. Written by anonymous Muslims and a few known ones, they cover Quranic chapters, prayers, talismans, invocations, and admonitions for the Muslims to remain faithful to Islam. Several are linked to the 1835 Muslim uprising in Bahia. In about 1823 Muhammad Kaba ...

    Ayuba Suleyman Diallo made the most of his literacy. A trader and Quranic teacher from the Islamic State of Bundu in Senegal, he was abducted in 1730 in Gambia and sold to captain Stephen Pike of the Arabella. Diallo told him his father would pay for his freedom and he was allowed to dispatch an acquaintance to his hometown. But the Arabella left b...

    If his literacy didn’t free Omar ibn Said, it largely improved his situation. After he ran away in 1810 from an “evil man … an infidel who did not fear Allah”, Omar was captured as he prayed in a church and thrown in jail as a runaway. With pieces of coal, he covered the walls with pleas, in Arabic, to be released. The brother of a North Carolina g...

    The imprint of enslaved African Muslims can still be seen today. Arabic terminology survives in the Gullah language of South Carolina, in Trinidadian and Peruvian songs, in the Caribbean saraka, and in a variety of religions such as Candomble, Umbanda and Macumba in Brazil, Vodun in Haiti, and Regla Lucumi and Palo Mayombe in Cuba. Moreover, a sign...

    Over time, the story and even the presence of African Muslims in the Americas faded from memory. But since the tragedy of 9/11, there has been a growing interest in this forgotten history, a stunning discovery to most. African American Muslims used it to claim an ancient lineage and immigrant communities to show that Islam, far from being foreign, ...

    • Sylviane A Diouf
  5. The history of Islam in America begins in the context of rivalries and encounters of the Atlantic world that shaped the American republic. The presence of Muslims in the territories that eventually formed the United States of America dates back to the earliest arrivals of Europeans in the Americas. Muslims neither came to America in large ...

  6. This chapter looks at the history of Islam in America. The history of the Muslim faith in America exemplifies many of the principles associated with immigration, the globalization of American religious communities, and ethnic insularity and self-definitions.

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