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      • When Goethe became acquainted with Rumi’s Mathnavi through German translations, he found it too complicated and confusing as he initially failed to fathom the depths of Rumi’s thought. Iqbal had an identical experience of lack of comprehension and in his early stage of life mistakenly believed that Rumi was a pantheistic Sufi.
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  2. Taking the last first, before and during his European period, Iqbal tended towards the pantheistic tradition within Islamic Mysticism. Thus in his doctoral dissertation, Iqbal interpreted both Rumi’s and Hallaj’s work in a pantheistic light.

  3. The development of the field of Islamic intellectual history in South Asia has brought out in particular five or six such responses – and captured the interest of the subject of this volume and of this chapter (for example, Muhammad Iqbal) who had a relationship in some way or the other with each of them: the return to scripturalism and in ...

  4. Nov 23, 2011 · One of the most prominent leaders of the All India Muslim League, Iqbal encouraged the creation of a "state in northwestern India for Indian Muslims" in his 1930 presidential address.

  5. “In understanding and interpreting the Quran, Rumi is in consonance with Iqbal”. Iqbal is very right in accepting Rumi as the great interpreter of the Quran. Even before Iqbal, Rumi commanded this status. Jami called his Mathnavi “The Quran in Persian” (Hast Quran Dar Zaban-i-Pehlvi).

  6. Iqbal was profoundly influenced by Rumi who is his spiritual guide. On the other hand he was also a great admirer of Goethe. Yet Goethe’s spirit, like the Urdu poet Ghalib’s, is that of a poet, whereas Iqbal’s spirit, following in the footsteps of Rumi, is more of a prophetic nature.

  7. Oct 10, 2017 · Muhammad Iqbal looked deeply into the soul of India and discerned a wound that required the ministrations of his unique perspective. His analysis discerned that the dignity of India's Muslims had been deeply compromised by British colonialism, with both national and global implications.

  8. [ In the essay below, originally published in 1956, Iqbal examines the message of Rumi's Mattinavi and discusses such concepts as the relation between love and intellect, the nature of the...

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