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1. en.wikipedia.org › wiki › Zhu_XiZhu Xi - Wikipedia

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   Zhu Xi ([ʈʂú ɕí]; October 18, 1130 – April 23, 1200), formerly romanized Chu Hsi, was a Chinese calligrapher, historian, philosopher, poet, and politician of the Southern Song dynasty. Zhu was influential in the development of Neo-Confucianism .

2. the-husky-and-his-white-cat-shizun.fandom.comShi Mei/Relationships | The Husky and His White Cat Shizun ...

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   While Shi Mei appears to be responsive to affections, in actuality, Shi Mei does not feel the same and is only pretending to do so under Hua Binan's direction. At one point, Shi Mei resented Mo Ran for Chu Wanning's death and wanted to kill him to take revenge.

3. the-husky-and-his-white-cat-shizun.fandom.comShi Mei | The Husky and His White Cat Shizun Wiki | Fandom

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   • Overview
   • Appearance
   • Personality

   Shi Mei (师昧, Shī Mèi) is one of Chu Wanning's disciples at Sisheng Peak and a close friend of Xue Meng. Due to his weak spiritual powers, he specializes in healing.

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   Shi Mei wears a gentle and compassionate gaze. Being of the Butterfly-Boned Beauty Feast Clan, Shi Mei is, like those of his race, extremely physically alluring and sheds only golden tears.

   In the current lifetime, where Shi Mei did not mend the Heavenly Rift, he had grown up to become "way too incomparably beautiful" according to Chu Wanning.

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   He presents himself as kind-hearted, polite and wanting to reason with people instead of fighting. He has a sweet temper and doesn't hold grudges. When Mo Ran and Xue Meng argue, he tries to calm them down and is the mediator. Despite Shi Mei's persona of outward diplomacy and submissiveness, Chu Wanning had picked up on a hidden bloodthirsty essen...

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4. link.springer.com › chapter › 10Zhu Xi: His Life, His Works, and the Evolving Formation of ...

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   Mar 5, 2020 · Z hu Xi 朱熹 (1130–1200) was a great philosopher, thinker, and educator in the Southern Song dynasty. 1 His style name (zi 字) was Yuanhui 元晦, 2 and his alias (hao 號) was Huian 晦庵. 3 Zhu’s ancestral home was in Wuyuan 婺源 County, Huizhou 徽州, while he was born in Youxi 尤溪 County.

   • Author: Jifen Li, Shiling Xiang

   • Publish Year: 2020

5. www.cambridge.org › core › journalsCHU IDENTITY AS SEEN FROM ITS MANUSCRIPTS: A REEVALUATION

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   Sep 4, 2017 · The traditional view of Chu as a distinct cultural entity was reinforced in the last quarter of the twentieth century, as many discoveries from the Chu tombs brought to light the peculiar, “flamboyant” 13 style of its mortuary objects.

   • Author: Yuri Pines

   • Publish Year: 2018

6. iep.utm.edu › zhuZhu Xi (Chu Hsi) - Internet Encyclopedia of Philosophy

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   A preeminent scholar, classicist and a first-rate analytic and synthetic thinker, Zhu Xi (Chu Hsi) created the supreme synthesis of Song-Ming dynasty (960-1628 CE) Neo-Confucianism. Moreover, by selecting the essential classical Confucian texts–the Analects (Lunyu) of Confucius, the Book of Mencius (Mengzi, the Great Learning (Daxue) and the ...

7. People also ask

   Who was Zhu Xi (Chu Hsi)?

   • A preeminent scholar, classicist and a first-rate analytic and synthetic thinker, Zhu Xi (Chu Hsi) created the supreme synthesis of Song-Ming dynasty (960-1628 CE) Neo-Confucianism.

   Zhu Xi (Chu Hsi) - Internet Encyclopedia of Philosophy

   iep.utm.edu/zhu-xi-chu-hsi-chinese-philosopher/

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   What does Gui Zhi Yu Chu Mean?

   • The precise meaning of what the Jin armies attained is contested. The text's editors read 迵 as hengtong 衡通, referring to Jin's assault on Huangchi; they also opine that gui zhi yu Chu 歸之於楚 means causing the Chu armies to return to their homeland.

   CHU IDENTITY AS SEEN FROM ITS MANUSCRIPTS: A REEVALUATION

   www.cambridge.org/core/journals/journal-of-chinese-history/article/chu-identity-as-seen-from-its-manuscripts-a-reevaluation/F613B0456B641581DFE04E8B5C011CBC

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   What is Chu identity?

   • When we speak of “Chu identity,” we should distinguish among cultural identities of distinct social strata in the state of Chu. The highest segment of Chu hereditary aristocracy, represented among others by the occupants of Baoshan, Wangshan, and Geling tombs, were members of the royal clan, whose ancestors for generations served the Chu kings.

   CHU IDENTITY AS SEEN FROM ITS MANUSCRIPTS: A REEVALUATION

   www.cambridge.org/core/journals/journal-of-chinese-history/article/chu-identity-as-seen-from-its-manuscripts-a-reevaluation/F613B0456B641581DFE04E8B5C011CBC

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   Who wrote 'Chu Hsi'?

   • Feng, Youlan (1953). “Chu Hsi,” trans. D. Bodde in A History of Chinese Philosophy, 2 vols., Princeton: Princeton UP, vol. 2, 533-71. Highly influential pioneering platonic account of Zhu’s thought in English; technical but clearly presented.

   Zhu Xi (Chu Hsi) - Internet Encyclopedia of Philosophy

   iep.utm.edu/zhu-xi-chu-hsi-chinese-philosopher/

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   How did Zhu Xi view Li?

   • J.P. Bruce, who translated a book of Zhu’s collected writings in the 1920s, viewed Zhu’s notion of li (pattern; principle) in light of Stoic natural law. From the 1930s, the eminent historian of Chinese philosophy, Feng Youlan, interpreted li along the lines of platonic Forms making Zhu Xi appear to be an idealist and abstract thinker.

   Zhu Xi - Stanford Encyclopedia of Philosophy

   plato.stanford.edu/entries/zhu-xi/

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   What does Chu Mean in Zuo Zhuan?

   • They refer to their country neutrally as “Chu” rather than employing the first person pronoun “we, us” (wo 我), which is from time to time used in sections of Zuo zhuan that deal with Lu. In addition to all these, the above texts pay little attention to Chu's local sensitivities (as is seen, for instance, from their eulogizing of Wu Zixu).

   CHU IDENTITY AS SEEN FROM ITS MANUSCRIPTS: A REEVALUATION

   www.cambridge.org/core/journals/journal-of-chinese-history/article/chu-identity-as-seen-from-its-manuscripts-a-reevaluation/F613B0456B641581DFE04E8B5C011CBC

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8. plato.stanford.edu › entries › zhu-xiZhu Xi - Stanford Encyclopedia of Philosophy

   plato.stanford.edu › entries › zhu-xi

   Sep 3, 2015 · First published Thu Sep 3, 2015; substantive revision Mon Aug 31, 2020. Zhu Xi, the preeminent Neo-Confucian (daoxue) master of the Southern Song (1126–1271), is generally ranked as second only to Confucius (551–479 BCE) in influence and as rivaling Zhuangzi (fourth century BCE) in philosophic acumen in the Chinese philosophical tradition.