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      • The self is connected to core motives (e.g., coherence, agency, and communion) and is manifested in the form of both personal identities and social identities. Finally, just as the self is a product of proximal and distal social forces, it is also an agent that actively shapes its environment.
      oxfordre.com/psychology/display/10.1093/acrefore/9780190236557.001.0001/acrefore-9780190236557-e-242
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  2. The self is connected to core motives (e.g., coherence, agency, and communion) and is manifested in the form of both personal identities and social identities. Finally, just as the self is a product of proximal and distal social forces, it is also an agent that actively shapes its environment.

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  3. Apr 25, 2014 · The core self is organized by motives and emotions—and these fluctuate! Our experiential self forms the organized core of our self, and it in turn is organized by emotions that are tied to...

  4. Mar 27, 2001 · One has unified consciousness of self when one is conscious of oneself as the single common subject of experiences of many items in many acts of experiencing. The unified consciousness here seems not to be a matter of joint consciousness.

    • Andrew Brook, Paul Raymont
    • 2001
  5. Born from the theories of Heinz Kohut, self psychology is based on the belief that our sense of self is shaped by our relationships and experiences throughout life. It’s an intriguing perspective, suggesting that understanding ourselves requires delving deeper into how we connect with others.

  6. Sep 30, 2021 · The human self consists of a nonverbal experiential self, a narrating ego, and a persona that manages impressions. The post was co-authored by John Vervaeke and Christopher Mastropietro....

  7. Sep 24, 2018 · In order to explain how a self is unified, identification must involve self-expression; the agent must relate herself to desires or attitudes with which she identifies.

  8. Our fundamental tactic of selfprotection, selfcontrol, and self‐ definition is not spinning webs or building dams, but telling stories; and more particularly concocting and controlling the story we tell others—and ourselves—about who we are. …

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